David A. Hollinger. Science, Jews, and Secular Culture: Studies in Mid-Twentieth-Century American Intellectual History. Princeton: Princeton University Press. 1996. Pp. xi, 178. $24.95

2020 ◽  
pp. 1-12 ◽  
Author(s):  
Amy Kittelstrom

The story of American intellectual history has a mythic quality: a slow beginning, a rise to great heights, and a precipitous fall. Early in the twentieth century, the study of American history and literature grew in American colleges and universities, after many years of teaching European ideas in lieu of an American canon. Then, from a literature department arose Vernon Louis Parrington and from an American studies department Perry Miller—their writing compelling, learned, and suggestive. Their books and their students established the new field of American intellectual history, drawing readers far and wide into their interpretations of how not just individuals but entire peoples had “minds” that hovered above society, transmitting ideas from the past and changing with the times. Miller pioneered this approach with The New England Mind: The Seventeenth Century, which became required reading for historians for decades—and ever since, for Puritan specialists. Miller used the published sermons of the most prominent theologians—and their European sources—to describe a crisis in Puritan thought over the character of their faith and therefore purpose. The concept of the regional or national mind became so popular that when Parrington's student Henry Steele Commager published The American Mind at mid-century, the book met a hungry public and went into eight printings in seven years.


Author(s):  
Amanda Brown

The Fellowship Church explores the evolution of the American religious Left through a case study of the African American intellectual and theologian Howard Thurman, and the physical embodiment of his thought, the Church for the Fellowship of All Peoples. The Fellowship Church, which Thurman cofounded in San Francisco in 1944, was the nation’s first interracial, intercultural, and interfaith church. Amid the growing nationalism of the World War II era and the heightened suspicion of racial and cultural “others,” the Fellowship Church successfully established a pluralistic community based on the idea “that if people can come together in worship, over time would emerge a unity that would be stronger than socially imposed barriers.” Rooted in the belief that social change was inextricably connected to internal, psychological transformation and the personal realization of the human community, it was an early expression of Christian nonviolent activism within the long civil rights movement. The Fellowship Church was a product of evolving twentieth-century ideas and a reflection of the shifting midcentury American public consciousness. This book explores a broad scope of modern historical themes, including the philosophy of pragmatism; mysticism and Christian liberalism; racism and imperialism; cosmopolitanism and pluralism; war and pacifism; and nonviolence. It not only expands our understanding of twentieth-century American intellectual history and the origins of the civil rights movement, it offers and exciting look into underexplored methods of democracy-building that can inform contemporary social movements.


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