Maureen Mahon, Right to Rock: The Black Rock Coalition and the Cultural Politics of Race

2006 ◽  
Vol 91 (1) ◽  
pp. 109-111
Author(s):  
Henry T. Brownlee,
Author(s):  
Jodi Rios

This chapter traces the ways by which culture is used to produce, police, study, and represent blackness specifically in conjunction with racialized metropolitan space in the United States—the cultural politics of race and space. Cultural politics is the scaffold for modes of informal disciplining, and it establishes the conditions of possibility for formal policing. The chapter then outlines some of the contours of the cultural politics of race and space that are important for understanding the practices and phenomena in North St. Louis County. Because scholarship produces powerful discourses that reveal, obscure, and sanction violence in and through space, it also considers the ways in which culture, race, and space have been historically conflated in different spaces of scholarship. Ultimately, North County stands as a prime example of how blackness-as-risk has been deployed at a local level through cultural politics in order to differentiate and police bodies and space for profit through racist and “race-neutral” policies and practices.


2016 ◽  
Vol 38 (2) ◽  
pp. 80-88
Author(s):  
Vaginal Davis ◽  
Lewis Church

Ms. Vaginal “Crème” Davis has come to occupy a unique position in the parallel and intertwining histories of performance and live art, punk, and queer subcultures. As lead singer of the Afro Sisters, black fag, Pedro, Muriel & Esther (PME), and ¡Cholita! The Female Menudo, she developed a fearsome reputation and cult following on the alternative music scene of the late 1970s, 1980s, and 1990s, emerging as a prime antagonist of the post-punk subgenre Queercore. Alongside this musical practice, she directs and stars in her own independent films and theatrical productions, and was a central figure in the burgeoning fanzine culture of the 1980s, producing both home-printed magazines and the influential video-zine Fertile La Toyah Jackson. Davis also ran and hosted several highly influential performance/club nights in Los Angeles throughout the 1990s and 2000s including Club Sucker, G.I.M.P., and Bricktops. Now living in Berlin, Davis continues to produce work as a performer, visual artist, sculptor, and writer, and as a musician with her most recent bands Tenderloin and Ruth Fisher. Davis produces work that blends a peculiarly Angeleno understanding of celebrity, glamor, and showbiz with the cultural politics of race, sexuality, privilege, and class, all made within a DIY ethos that stretches back to the earliest days of Californian punk. This interview was recorded in a cold Berlin on December 3, 2014, at Davis's home in Schöneberg.


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