Lesbian Decadence: Representations in Art and Literature of Fin-de-siècle France. By Nicole G. Albert. Translated by Nancy Erber and William A. Peniston

2018 ◽  
Vol 72 (3) ◽  
pp. 460-460
Author(s):  
Kayte Stokoe
2021 ◽  
pp. 188-222
Author(s):  
Mark A. Allison

This chapter engages with Britain’s fin-de-siècle socialist revival by investigating its presiding spirit, William Morris. Morris is revered for inspiring a socialist culture characterized by its fusion of artistic and emancipatory commitments. From the longer perspective that Imagining Socialism affords, however, this synthesis of aesthetics and socialism looks less like an unprecedented development than a change in modalities. Imagining Socialism demonstrates that the aesthetic was constitutive of an important strand of the British socialist tradition; sublimated aesthetic energies underpinned and invigorated a succession of anti-political schemes of communal regeneration. Morris corrected this excessively instrumentalizing tendency by promulgating a highly self-conscious aesthetic of sensuous surfaces. By desublimating socialism’s aesthetic impulse, he fostered an environment in which successful socialist art and literature was finally possible. But despite Morris’s own intentions, this chapter contends, his intercession also conspired to drain socialism of its anti-political vitality. This argument is staged through a thickly contextualized reading of News from Nowhere. In his utopia, Morris employs an erotically saturated style and plot to entice readers to embrace his own vision of Britain’s socialist future. However, this approach sanctions the emergence of a privatized aesthetic ideal that is fundamentally at odds with the nongovernmental utopia of the craft arts that News from Nowhere officially espouses. By desublimating the aesthetic impulse, Morris inadvertently contributed to the dispersal of the vitality and resources that the aesthetic had hitherto lent Britain’s socialist anti-political tradition.


2013 ◽  
Vol 32 (2) ◽  
pp. 21-32
Author(s):  
Nicolas Kenny

This paper examines the Parisian neighbourhood of Montmartre during the 1880s and 1890s. Isolating themselves on a hilltop to the north of the city, a defiant community of painters and poets left the busy macadam below to position themselves physically and symbolically at the apex of anti-bourgeois, countercultural sentiment. Known for its subversive character, Montmartre's legacy appealed to these passionate and creative youths, and their appropriation of a semi-rural district on the fringes of the metropolitan centre of modernity symbolized their desire to escape stifling cultural traditions. Particularly revealing are the ways in which their art and literature represented at once a deeply interior questioning of identity as well as a loosely unified movement of cultural protest. By the turn of the 20th century, many of these artists and writers had been tamed by the commercialization of their nonconformity, but Montmartre remains a powerful site for the memory of its influential social and cultural transgressions.


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