“What Is to Come After This?”

2021 ◽  
pp. 188-222
Author(s):  
Mark A. Allison

This chapter engages with Britain’s fin-de-siècle socialist revival by investigating its presiding spirit, William Morris. Morris is revered for inspiring a socialist culture characterized by its fusion of artistic and emancipatory commitments. From the longer perspective that Imagining Socialism affords, however, this synthesis of aesthetics and socialism looks less like an unprecedented development than a change in modalities. Imagining Socialism demonstrates that the aesthetic was constitutive of an important strand of the British socialist tradition; sublimated aesthetic energies underpinned and invigorated a succession of anti-political schemes of communal regeneration. Morris corrected this excessively instrumentalizing tendency by promulgating a highly self-conscious aesthetic of sensuous surfaces. By desublimating socialism’s aesthetic impulse, he fostered an environment in which successful socialist art and literature was finally possible. But despite Morris’s own intentions, this chapter contends, his intercession also conspired to drain socialism of its anti-political vitality. This argument is staged through a thickly contextualized reading of News from Nowhere. In his utopia, Morris employs an erotically saturated style and plot to entice readers to embrace his own vision of Britain’s socialist future. However, this approach sanctions the emergence of a privatized aesthetic ideal that is fundamentally at odds with the nongovernmental utopia of the craft arts that News from Nowhere officially espouses. By desublimating the aesthetic impulse, Morris inadvertently contributed to the dispersal of the vitality and resources that the aesthetic had hitherto lent Britain’s socialist anti-political tradition.

Author(s):  
Sándor Hites

The paper looks at two major representatives of fin-de-siècle utopian fiction, Edward Bellamy’s 1888 Looking Backward 2000–1887, William Morris’s 1890 News from Nowhere, and an earlier work by the Hungarian novelist Mór Jókai, The Novel of the Century to Come (A jövő század regénye, 1872–1874). I examine their various strategies regarding the spatial and historical aspects of utopian transformation as well as their respective positions toward the relation of commerce and community. On the whole, I suggest that the pattern of nationally informed or biased internationalism that seems to underlie all three novels might be traced back to the enlightened concept of patriotic cosmopolitanism.


Author(s):  
Mark A. Allison

“Socialism” names a form of collective life that has never been fully realized; consequently, it is best understood as a goal to be imagined. So this study argues, and thereby locates an aesthetic impulse that animates some of the most consequential socialist writing, thought, and practice of the long nineteenth century. Imagining Socialism explores this tradition of radical activism, investigating the diverse ways that British socialists from Robert Owen to the midcentury Christian Socialists to William Morris marshalled the resources of the aesthetic in their efforts to surmount “politics” and develop nongovernmental forms of collective life. Their ambitious attempts at social regeneration led some socialists to explore the liberatory potential afforded by cooperative labor, women’s emancipation, political violence—and the power of the fine arts themselves. Imagining Socialism demonstrates that, far from being confined to the “socialist revival” of the fin de siècle, important socialist experiments with the emancipatory potential of the aesthetic may be found throughout the period it calls the “socialist century”—and may still inspire us today.


2019 ◽  
pp. 1-14
Author(s):  
Dana Seitler

This book explores the pivotal role that various art forms played in American literary fiction in direct relation to the politics of gender and sexuality at the turn of the century. I track the transverse circulation of aesthetic ideas in fiction expressly concerned with gender and sexuality, and I argue that at stake in fin-de-siècle American writers’ aesthetic turn was not only the theorization of aesthetic experience, but also a fashioning forth of an understanding of aesthetic form in relation to political arguments and debates about available modes of sociability and cultural expression. One of the impulses of this study is to produce what we might think of as a counter-history of the aesthetic in the U.S. context at three (at least) significant and overlapping historical moments. The first is the so-called “first wave” of feminism, usually historicized as organized around the vote and the struggle for economic equality. The second is marked by the emergence of the ontologically interdependent homosexual/heterosexual matrix—expressed in Foucault’s famous revelation that, while the sodomite had been a temporary aberration, at the fin de siècle “the homosexual was now a species,” along with Eve Sedgwick’s claim that the period marks an “endemic crisis in homo-heterosexual definition.”...


J. M. Synge ◽  
2021 ◽  
pp. 21-49
Author(s):  
Seán Hewitt

Opening with an anecdote about Synge’s attempts at telepathy, and using much archival material, this chapter reveals Synge’s engagement with occultism, showing it to be not only pervasive but integral to his work. Although Synge as occultist has never been granted credence in studies of the writer, he read widely in occult literature, covering theosophy, magic, telepathy, and other pseudosciences. This reading coincided with Synge’s engagement with socialism, and the two interests were closely linked. Focusing principally on Synge’s major prose work The Aran Islands (1907), the chapter draws on numerous drafts, along with Synge’s ‘Autobiography’ and ‘Étude Morbide’, to show that Synge made recourse to occult mysticism in response to moments of fragmentation, where modernity becomes most pressing and disruptive. In this way, the first chapter introduces Synge as a mystical thinker and a leftist writer whose works were a nuanced and self-reflexive reaction to modernity. It also introduces the key methodology of the book as a whole, mobilizing Synge’s archives and reading diaries, and bringing to light new source materials in order to illuminate the processes of influence and authorial revision at work behind his texts. Using works by Madame Blavatsky, Maurice Maeterlinck, Annie Besant, William Morris, W. B. Yeats, Laurence Oliphant, and others, this chapter places Synge back into the context of fin de siècle occultism, and in doing so reveals the roots of his synthesis of mystic and political thought.


Author(s):  
David Weir

The Introduction first considers the etymological and historical meanings of decadence. Different interpretations of the word “decadence” point to historical decline, social decay, and aesthetic inferiority. Decadence today may be best understood as the aesthetic expression of a conflicted attitude toward modernity, which first arose in nineteenth-century France and is best expressed by the author Charles Baudelaire (1821–1867). Decadence then “travelled” to London, where Oscar Wilde (1854–1900) became the preeminent decadent writer. Other metropolitan centers that made up part of the urban geography of decadence during the fifty-year period (1880–1930) of decadence’s peak were fin-de-siècle Vienna and Weimar Berlin.


Em Tese ◽  
2011 ◽  
Vol 17 (1) ◽  
pp. 78
Author(s):  
Paulo Augusto de Melo Wagatsuma

This article analyses the supposed moral decadence in Oscar Wilde's novel<br />based on the aesthetic trends of his time as well as his writings on the same<br />topic and politics. It is argued that behind the horror tale of Dorian Gray's<br />life lies a veiled critique to fin-de-siècle Victorian society.


Author(s):  
Laleen Jayamanne

Raul Ruiz’s film on Klimt and Gustav Klimt’s own work are examined in terms of a cluster of related ideas; namely allegory, fragmentation, and ornamentation. Modern allegory, whether cinematic or painterly, is shown to have powers of fragmenting organic forms. Similarly, modern ornamentation is elaborated as a power to dematerialize solid forms reaching towards the infinitesimal in perception. Through these devices of allegorical ornamentation, the Ruizean cinematic image and sound are imbued with polysemia and corresponding pathic sates of intensity. The role of the cinematic closeup in facilitating these processes of fragmentation is also examined. The multi-ethnic polity of fin-de-siècle Vienna on the brink of its dissolution is perceived through the aesthetic optic of a delirious Klimt on his deathbed.


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