scholarly journals Whose Odds? The Absence of Climate Justice in American Climate Fiction Novels

2019 ◽  
Vol 26 (4) ◽  
pp. 944-967 ◽  
Author(s):  
Matthew Schneider-Mayerson
2022 ◽  
pp. 030582982110639
Author(s):  
Carl Death

The international politics of climate change invokes the imagination of various potential global futures, ranging from techno-optimist visions of ecological modernisation to apocalyptic nightmares of climate chaos. This article argues that most dominant framings of the future in climate policy imaginaries tend to be depoliticised and linear visions of universal, homogenous time, with little spatio-temporal or ecological plurality. This article aims to convince IR scholars of climate politics that Africanfuturist climate fiction novels can contribute to the decolonisation of climate politics through radically different socio-climatic imaginaries to those that dominate mainstream imaginations of climate futures. The Africanfuturist climate fiction novels of authors such as Nnedi Okorafor, Lauren Beukes and Doris Lessing imagine different spaces, temporalities, ecologies and politics. Reading them as climate theory, they offer the possibility of a more decolonised climate politics, in which issues of land and climate justice, loss and damage, extractive political economies and the racialised and gendered violence of capitalism are central.


2016 ◽  
Vol 46 (184) ◽  
pp. 403-421 ◽  
Author(s):  
Henrik Sander

This article argues that social movement research must be renewed by a historical-materialist perspective to be able to understand the emergence and effects of the relatively new climate justice movement in Germany. The previous research on NGOs and social movements in climate politics is presented and the recent development of the climate justice movement in Germany is illustrated. In a final step two cases of climate movement campaigns are explained by means of the historical-materialist movement analysis proposed by the author.


Author(s):  
Anja Karnein

This chapter examines in what sorts of situation noncompliers, of which there are many in the climate justice context, can be thought to have duties—apart from the duty to comply—and how these duties ought best be described. It problematizes the unclear status of a duty that tells an agent what to do in cases where she is not doing what she ought to and reviews four possible ways to circumvent this “status problem” when explaining the presence of duties for noncompliers. Only one of these positions can show that noncompliers have duties because they failed to comply and not simply because they are moral agents. This position considers all duties to be accompanied by the imperfect duty of beneficence. When the former are not complied with, the latter remains but changes in significance. It is this position, or so this chapter maintains, that most plausibly captures our intuitions.


Climate justice requires sharing the burdens and benefits of climate change and its resolution equitably and fairly. It brings together justice between generations and justice within generations. The United Nations Sustainable Development Goals summit in September 2015, and the Conference of Parties to the Framework Convention on Climate Change in Paris in December 2015, brought climate justice center stage in global discussions. In the run up to Paris, Mary Robinson, former president of Ireland and the UN Secretary General’s Special Envoy for Climate Change, instituted the Climate Justice Dialogue. The editors of this volume, an economist and a philosopher, served on the High Level Advisory Committee of the Climate Justice Dialogue. They noted the overlap and mutual enforcement between the economic and philosophical discourses on climate justice. But they also noted the great need for these strands to come together to support the public and policy discourse. This volume is the result.


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