Yen Pei

2020 ◽  
pp. 77-116
Author(s):  
Jack Meng-Tat Chia

Chapter 3 uses Yen Pei’s life and career as a window into the larger and more complex dynamics of migration and transregional Buddhist circulations in the South China Sea during the second half of the twentieth century. The chapter draws on the case of Yen Pei to reveal that, first, migrant monks were significant actors in connecting the Buddhist communities in China and Southeast Asia, and second, Singapore’s so-called reformist Buddhist movement can be better understood by contextualizing it within the broader history of South China Sea Buddhism in the twentieth century. The first half of this chapter discusses Yen Pei’s decade-long career in Taiwan between 1952 and 1964 and his three missionary trips to Southeast Asia in 1958, 1961, and 1964. The second half of the chapter focuses on his religious career in Singapore from 1964 to his death in 1996.

Author(s):  
Jack Meng-Tat Chia

Chinese Buddhists have never remained stationary. They have always been on the move. Why did Buddhist monks migrate from China to Southeast Asia? How did they participate in transregional Buddhist networks across the South China Sea? In Monks in Motion, Jack Meng-Tat Chia tells a story of monastic connectivity across the South China Sea during the twentieth century. Following in the footsteps of three prominent monks—Chuk Mor (1913–2002), Yen Pei (1917–1996), and Ashin Jinarakkhita (1923–2002)—Chia explores the connected history of Buddhist communities in China and maritime Southeast Asia. Monks in Motion is the first book to offer a history of what Chia terms “South China Sea Buddhism,” referring to a Buddhism that emerged from a swirl of correspondence networks, forced exiles, voluntary visits, evangelizing missions, institution-building campaigns, and the organizational efforts of countless Chinese and Chinese diasporic Buddhist monks. Drawing on multilingual research conducted in Indonesia, Malaysia, Singapore, China, Hong Kong, and Taiwan, he challenges the conventional categories of “Chinese Buddhism” and “Southeast Asian Buddhism” by focusing on the lesser-known—yet no less significant—Chinese Buddhist communities of maritime Southeast Asia. By crossing the artificial spatial frontier between China and Southeast Asia, Monks in Motion brings Southeast Asia into the study of Chinese Buddhism and Chinese Buddhism into the study of Southeast Asia.


2013 ◽  
Vol 5 (2) ◽  
pp. 1335-1422 ◽  
Author(s):  
S. Zahirovic ◽  
M. Seton ◽  
R. D. Müller

Abstract. Tectonic reconstructions of Southeast Asia have given rise to numerous controversies which include the accretionary history of Sundaland and the enigmatic tectonic origin of the Proto South China Sea. We assimilate a diversity of geological and geophysical observations into a new regional plate model, coupled to a global model, to address these debates. Our approach takes into account terrane suturing and accretion histories, the location of subducted slabs imaged in mantle tomography in order to constrain the opening and closure history of paleo-ocean basins, as well as plausible absolute and relative plate velocities and tectonic driving mechanisms. We propose a scenario of rifting from northern Gondwana in the Late Jurassic, driven by northward slab pull, to detach East Java, Mangkalihat, southeast Borneo and West Sulawesi blocks that collided with a Tethyan intra-oceanic subduction zone in the mid Cretaceous and subsequently accreted to the Sunda margin (i.e. southwest Borneo core) in the Late Cretaceous. In accounting for the evolution of plate boundaries, we propose that the Philippine Sea Plate originated on the periphery of Tethyan crust forming this northward conveyor. We implement a revised model for the Tethyan intra-oceanic subduction zones to reconcile convergence rates, changes in volcanism and the obduction of ophiolites. In our model the northward margin of Greater India collides with the Kohistan-Ladakh intra-oceanic arc at ∼53 Ma, followed by continent-continent collision closing the Shyok and Indus-Tsangpo suture zones between ∼42 and 34 Ma. We also account for the back-arc opening of the Proto South China Sea from ∼65 Ma, consistent with extension along east Asia and the emplacement of supra-subduction zone ophiolites presently found on the island of Mindoro. The related rifting likely detached the Semitau continental fragment from east China, which accreted to northern Borneo in the mid Eocene, to account for the Sarawak Orogeny. Rifting then re-initiated along southeast China by 37 Ma to open the South China Sea, resulting in the complete consumption of Proto South China Sea by ∼17 Ma when the collision of the Dangerous Grounds and northern Palawan blocks with northern Borneo choked the subduction zone to result in the Sabah Orogeny and the obduction of ophiolites in Palawan and Mindoro. We conclude that the counterclockwise rotation of Borneo was accommodated by oroclinal bending consistent with paleomagnetic constraints, the curved lithospheric lineaments observed in gravity anomalies of the Java Sea and the curvature of the Cretaceous Natuna paleo-subduction zone. We complete our model by constructing a time-dependent network of continuously closing plate boundaries and gridded paleo-ages of oceanic basins, allowing us to test our plate model evolution against seismic tomography. In particular, slabs observed at depths shallower than ∼1000 km beneath northern Borneo and the South China Sea are likely to be remnants of the Proto South China Sea basin.


2019 ◽  
Vol 23 (1) ◽  
pp. 39-72 ◽  
Author(s):  
Roderich Ptak

Abstract There are many studies on the history of the islands in the South China Sea. The present article looks at the references to these islands in one source, Huang Zhong’s 黄衷 Hai yu 海語 (preface 1536). This mainly concerns two entries in that work. One entry bears the title Wanli shitang 萬里石塘, the other is called Wanli changsha 萬里長沙. The article presents English translations of these entries together with detailed comments. These comments are necessary because both entries contain several terms and passages that are difficult to understand. The comments investigate questions related to the geography and other phenoma of this area. This involves citations from contemporary sources as well as from some earlier and later works. In that sense the article may classify as a long philological note, or a collection of glosses, on a particular aspect described in one important mid-Ming text.


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