Devotion

2019 ◽  
pp. 130-145
Author(s):  
Timothy Alborn

“Devotion” examines British critiques of excessive adornment in non-Protestant churches and temples. Most typically, these accounts interpreted religious ornament as the initial, and hence most infantile, stage in the evolution of gold’s various possible uses. Britons documented instances of gilded idolatry in cathedrals from Mexico City to Moscow—and in all cases, half-excused the plunder of such treasures. They confirmed the backward devotional uses of gold abroad by pointing to their own pre-Reformation past. While recollections of British churches before Henry VIII widened the gap between Catholic and Protestant uses of gold, however, they also betrayed nostalgia for a more glorious era—especially among Anglicans who edged closer to Catholicism in the 1830s and in the profusion of town and county histories that appeared after 1780, many of which lamented the absence of adornment in their (now-Anglican) cathedrals.

2018 ◽  
Vol 5 (8) ◽  
pp. 95
Author(s):  
Enrique Somavilla

El anglicanismo, cuyo origen se remonta a la Iglesia de Inglaterra, con Enrique VIII, constituye hoy una comunión de Iglesias de tipo episcopal que se mantienen unidas a la sede de Canterbury. La Iglesias Luteranas, provienen de la reforma del siglo XVI emprendida por Martín Lutero. Su lucha fue por la reforma de la Iglesia de Cristo. La Iglesias reformadas o presbiterianas son aquellas comunidades herederas del reformador Juan Calvino. Todas provienen del mismo tronco, pero su dispersión ha sido muy determinante. Es decisivo tener en cuenta cómo el conjunto de estas Iglesias, tratan de mantener ciertos vínculos con la Iglesia católica. Su liturgia ha ido perdiendo riqueza y fuerza ante la masiva depuración hecha por las distintas Iglesias y Comunidades eclesiales. Aún con todo poseen un protocolo y un ceremonial muy interesante, después de su separación de Roma, en el año 1520, fecha histórica de la cristiandad occidental.___________________________________________The Anglicanism, which origin goes back to the Church in England by the times of Henry VIII, constitutes a community of Episcopal churches in unity with Canterbury seat. The Luteran Churches come from the Reform in the XVI century with Martin Luther’s leading. Martin’s goal was to reform Christ’s Church. The Presbyterians and the Reformed Churches are the heiress communities of John Calvin’s Reform.  All of them have the same origin, however their dispersion has been very important to determinate their outcomes. It is very important to take into account the way these groups of Churches tried to keep some kind of links with the Catholic Church. Their liturgy has lost richness and strength progressively due to the depuration made by the different churches and ecclesial communities. And yet, they have a very interesting protocol and ceremonial after their break-up with Rome in 1520, a historical date on the western Christianity.


2020 ◽  
Vol 17 (1) ◽  
pp. 37-46 ◽  
Author(s):  
Antonio Alejo

There is a pressing need to extend our thinking about diplomacy beyond state-centric perspectives, as in the name of sovereignty and national interests, people on move are confronting virtual, symbolic and/or material walls and frames of policies inhibiting their free movement. My point of departure is to explore migrant activism and global politics through the transformation of diplomacy in a globalised world. Developing an interdisciplinary dialogue between new diplomacy and sociology, I evidence the emergence of global sociopolitical formations created through civic bi-nationality organisations. Focusing on the agent in interaction with structures, I present a theoretical framework and strategy for analysing the practices of migrant diplomacies as an expression of contemporary politics. A case study from North America regarding returned families in Mexico City provides evidence of how these alternative diplomacies are operating.


Moreana ◽  
1971 ◽  
Vol 8 (Number 30) (2) ◽  
pp. 34-37
Author(s):  
E.E. Reynolds
Keyword(s):  

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