Introduction

Author(s):  
Timothy H. Lim

This chapter introduces the reader to a close study of the Habakkuk Pesher, its historical allusions, and relevance for the origins of the sectarian communities reflected in the Dead Sea Scrolls. Beginning with the scroll itself (1QpHab), its physical dimensions, and scribal practices, this chapter provides the latest discussion of palaeography, source and comparative criticism. A distinct feature is the focus on the biblical text of the prophecy of Habakkuk as the primary source of the pesherist’s comments. It is argued that the pesherist imitates the biblical style. This chapter also discusses the historical references embedded in the scroll, notably concerning the Kittim, the wicked and the righteous.

2020 ◽  
pp. 164-174
Author(s):  
John A. Jillions

The sources presented here reflect voices from various creative strands of Jewish community life between 700 BCE and 135 CE. All of them in varying ways approach divine guidance through communal rereading, reinterpretation, and expansion of scripture. The Qumran community (which produced the Dead Sea Scrolls) took a hierarchical view of guidance, placing discernment largely in the hands of the elders. Pseudepigrapha and expansions of scripture, like the Prayer of Manasseh, used the name of a biblical figure to expand on what the biblical text itself may have mentioned only in passing. Jubilees elaborates on Abram’s crucial but brief encounter with God in Genesis 12 and depicts it as a response to Abram’s request for divine guidance. The Sibylline Oracles (as distinct from the Roman Sibylline Books) attribute Jewish oracles to the pagan Sibyl. 3 Maccabees weaves together human initiative with divine guidance to the Jewish community in Alexandria.


2021 ◽  
pp. 1-22
Author(s):  
Steven D. Fraade

The Introduction sets the stage, in broad strokes, for the volume as a whole. It introduces the reader to a close study of the Damascus Document, its historical allusions, and relevance for the origins of the sectarian communities reflected in the Dead Sea Scrolls.


2016 ◽  
Vol 7 (1) ◽  
pp. 123-135
Author(s):  
Alison Schofield

Jodi Magness’ proposal that an altar existed at Qumran leaves some unanswered questions; nevertheless, her conclusions are worthy of consideration. This study examines her claim that the residents at Qumran had an altar, modeled off of the Wilderness Tabernacle, through the lens of critical spatial theory. The conceptual spaces of some of the Dead Sea Scrolls, such as The Damascus Document and The Community Rule, as well as the spatial practices of the site of Qumran do not rule out – and even support – the idea that Qumran itself was highly delimited and therefore its spaces hierarchized in such a way that it could have supported a central cultic site.


Canon&Culture ◽  
2008 ◽  
Vol 2 (1) ◽  
pp. 321-332
Author(s):  
Peter Flint
Keyword(s):  
Dead Sea ◽  

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