Moral Rights

Author(s):  
Christopher Woodard

The concept of moral rights is prominent in much ethical and political thought. This chapter argues that utilitarians can and should give an account of the existence of moral rights. It surveys existing utilitarian accounts of rights, before developing a novel indirect theory of them. According to this theory, rights are structures of reasons and abilities to change reasons. These reasons are pattern-based reasons to participate in beneficial patterns of behaviour and motivation. If we can explain moral rights in this way, we can explain one important kind of moral constraint, such as the constraint against torture, and we can also explain the distinction between acting wrongly and wronging someone. The chapter ends by discussing whether rights are, on this view, too contingent on facts.

Author(s):  
Christopher Woodard

Utilitarianism is in the ascendancy in many parts of public culture, but its stock among moral and political philosophers is low. Many philosophers believe that it is a dead end, since they believe that the objections to it are overwhelming. This book seeks to contribute to a renewal of philosophical interest in utilitarianism by arguing that the objections usually thought to defeat it do not do so. It presents a novel form of utilitarianism based on a novel account of normative reasons for action. It argues that utilitarians can explain much of the complexity of our ethical and political thought. For example, they can account for moral rights, justice, the importance of equality, the significance of legitimacy and democracy, and the nature of virtue. Adopting a more complex form of utilitarianism enables plausible replies to the most common objections. Utilitarianism need not be too demanding, nor countenance abhorrent actions. It does not ignore the separateness of persons, nor the distinctiveness of political issues. It can also give a philosophically attractive account of the characteristics of virtuous agents. It is capable of doing justice to much more of our ethical and political thought than its critics realize.


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