Women and Slavery in the Nineteenth Century

Author(s):  
Daina Ramey Berry ◽  
Nakia D. Parker

This chapter analyzes the lives of enslaved women in the nineteenth-century United States and the Caribbean, an era characterized by the massive expansion of the institution of chattel slavery. Framing the discussion through the themes of labor, commodification, sexuality, and resistance, this chapter highlights the wide range of lived experiences of enslaved women in the Atlantic World. Enslaved women’s productive and reproductive labor fueled the global machinery of capitalism and the market economy. Although enslaved women endured the constant exploitation and commodification of their bodies, many actively resisted their enslavement and carved out supportive and sustaining familial, marital, and kinship bonds. In addition, this essay explains how white, native, and black women could be complicit in the perpetuation of chattel slavery as enslavers and slave traders. Considering women in their roles as the oppressed and the oppressors contributes and expands historical understandings of gender and sexuality in relation to slavery.

2019 ◽  
Vol 88 (3) ◽  
pp. 751-753
Author(s):  
Jon Sensbach

Between roughly 1500 and nearly the end of the nineteenth century, slave traders sent more than twelve million enslaved Africans to the Americas. It is no secret that Christianity was deeply complicit with the rise of the plantation system that created the lethally voracious demand for forced labor. Two basic questions have preoccupied historians studying the links between religion and slavery: why did Christianity become an ideological bulwark for human bondage; and why did enslaved Africans and their descendants begin to embrace a religion so friendly to slavery, inverting it into a spiritual vernacular of liberation and transcendence? Whereas historians of Atlantic world Protestantism have mostly probed these questions in their North American contexts, Katherine Gerbner's book, Christian Slavery: Conversion and Race in the Protestant Atlantic World, shifts the focus to the Caribbean of the seventeenth and eighteenth centuries. Protestant missionaries there began proselytizing among enslaved Africans at least half a century earlier than in North America, creating connections between race, religion, and slavery that would prove perniciously durable across both time and region. In this forum, four distinguished scholars consider the implications of Gerbner's work.


2021 ◽  
Vol 34 (2) ◽  
pp. 187-205
Author(s):  
Catherine R. Peters

In this article, I elaborate on Lisa Lowe’s “intimacies as method” by examining the case of 198 Chinese men conscripted to Trinidad in 1806. I argue that tracing Chinese migration to the Caribbean in the early nineteenth century demonstrates that the British empire began to imagine new hierarchies of unfreedom for people of Asian and African descent before the abolition of chattel slavery. British imperial actors hoped that Chinese men would assume a mediating function between white planters and the extant population of colour in Trinidad. This vision was predicated on the assumption that the migrants would partner with women of colour to form heterosexual intimacies while also refraining from other forms of socio-political contact with Afro-Trinidadians. Lowe’s intimacies as method guides my navigation of the imperial archive and, in particular, compels me to think relationally about differentially colonized and racialized sub jects in early nineteenth-century Trinidad, both as they were positioned in the colony and as they refused these stereotypes, brokering their own transactions and collaborations.


2021 ◽  
Vol 2021 (139) ◽  
pp. 37-51
Author(s):  
Corinne T. Field

Abstract This essay outlines Sojourner Truth’s and Harriet Tubman’s articulations of an intersectional black feminist agenda for old-age justice. The two most famous formerly enslaved women in the nineteenth-century United States, Truth and Tubman in their speeches, activism, and published Narratives revealed the mechanisms of domination through which enslavers and employers of domestic servants extracted productive and reproductive labor from black women, who in turn faced premature debility and immiseration at the end of life. Truth and Tubman linked what is now called necropolitics—“subjugation of life to the power of death,” in Achille Mbembe’s phrase—to the coercive organization of care work, what Evelyn Nakano Glenn refers to as being “forced to care.” They point to the importance of gendered and racialized labor to the history of old age in America.


Author(s):  
Lena Wånggren

This book examines late nineteenth-century feminism in relation to technologies of the time, marking the crucial role of technology in social and literary struggles for equality. The New Woman, the fin de siècle cultural archetype of early feminism, became the focal figure for key nineteenth-century debates concerning issues such as gender and sexuality, evolution and degeneration, science, empire and modernity. While the New Woman is located in the debates concerning the ‘crisis in gender’ or ‘sexual anarchy’ of the time, the period also saw an upsurge of new technologies of communication, transport and medicine. This book explores the interlinking of gender and technology in writings by overlooked authors such as Grant Allen, Tom Gallon, H. G. Wells, Margaret Todd and Mathias McDonnell Bodkin. As the book demonstrates, literature of the time is inevitably caught up in a technological modernity: technologies such as the typewriter, the bicycle, and medical technologies, through literary texts come to work as freedom machines, as harbingers of female emancipation.


Author(s):  
Lisa Williams

Scotland is gradually coming to terms with its involvement in slavery and colonialism as part of the British Empire. This article places the spotlight on the lives of African Caribbean people who were residents of Edinburgh during the eighteenth and nineteenth centuries. I discuss their varied experiences and contributions: from runaways and men fighting for their freedom in the Scottish courts to women working as servants in city households or marrying into Edinburgh high society. The nineteenth century saw activism among political radicals from abolitionists to anticolonialists; some of these figures studied and taught at Edinburgh University. Their stories reflect the Scottish capital’s many direct connections with the Caribbean region.


Author(s):  
Simon Goldhill

How did the Victorians engage with the ancient world? This book is an exploration of how ancient Greece and Rome influenced Victorian culture. Through Victorian art, opera, and novels, the book examines how sexuality and desire, the politics of culture, and the role of religion in society were considered and debated through the Victorian obsession with antiquity. Looking at Victorian art, it demonstrates how desire and sexuality, particularly anxieties about male desire, were represented and communicated through classical imagery. Probing into operas of the period, the book addresses ideas of citizenship, nationalism, and cultural politics. And through fiction—specifically nineteenth-century novels about the Roman Empire—it discusses religion and the fierce battles over the church as Christianity began to lose dominance over the progressive stance of Victorian science and investigation. Rediscovering some great forgotten works and reframing some more familiar ones, the book offers extraordinary insights into how the Victorian sense of antiquity and our sense of the Victorians came into being. With a wide range of examples and stories, it demonstrates how interest in the classical past shaped nineteenth-century self-expression, giving antiquity a unique place in Victorian culture.


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