The Analytic Truth and Falsity of Disjunctions

2019 ◽  
Vol 43 (9) ◽  
Author(s):  
Ana Cristina Quelhas ◽  
Célia Rasga ◽  
P.N. Johnson‐Laird
Keyword(s):  

1976 ◽  
Vol 43 (4) ◽  
pp. 506-522
Author(s):  
J. K. Derden,


1962 ◽  
Vol 29 (3) ◽  
pp. 318-320
Author(s):  
Hilary Putnam
Keyword(s):  


1996 ◽  
Vol 26 (4) ◽  
pp. 591-612 ◽  
Author(s):  
Michael Hymers

Since Russell and Moore forsook idealism, it has often been assumed that only analytic truths can express internal relations — relations which, in Russell's words, are ‘grounded in the natures of the related terms.’ An object, a, is internally related to another object, b, if and only if a is related to b in virtue of a's possessing some property, P. So if a has the property of being a branch, then it is internally related to some tree, b, as part to whole. In turn, ‘A branch is a part of some tree’ is (at least a plausible candidate for) an analytic truth. It is true in virtue of the meanings of its terms, or because the concept of the predicate contains the concept of the subject.Quine's critique of analyticity has thus made the pragmatically minded wary of talk of internal relations.





Living Doubt ◽  
1994 ◽  
pp. 55-65 ◽  
Author(s):  
Bruce Aune


2019 ◽  
pp. 145-191
Author(s):  
Sanford Shieh

This chapter takes up two further issues about Frege’s attitude towards modality. First, Frege doesn’t simply reject the relativization of truth. He gives amodalist explanations of linguistic phenomena that seem to show that truth is relative to time, and of talk of truth in various circumstances. Second, Frege’s truth-absolutism is not incompatible with two analyses of modality prominent in the history of philosophy: in terms of a priori knowledge and in terms of analytic truth. But Frege construes apriority and analyticity in logical terms. Thus, ultimately, Frege’s view is that if there are any modal distinctions, they amount to nothing more than logical distinctions. An interesting consequence of Frege’s accounts of apriority, analyticity, and modality is that they allow not only for synthetic a priori truths, but also necessary a posteriori and contingent a priori truths.



2020 ◽  
Vol 30 (1) ◽  
pp. 73-83
Author(s):  
Frank Summers
Keyword(s):  


Noûs ◽  
1997 ◽  
Vol 31 (4) ◽  
pp. 423-440 ◽  
Author(s):  
Paul Horwich


1992 ◽  
Vol 31 ◽  
pp. 135-146
Author(s):  
A. Phillips Griffiths

Professor Sutherland has argued that ‘God wills the good’ should be regarded as an analytic truth, with the consequence that any account of what is God's will in which it does not appear to be good is either a mistake about God's will or a mistake about what is good.



1993 ◽  
Vol 21 (2) ◽  
pp. 233-261 ◽  
Author(s):  
Jamie Tappenden ◽  
Keyword(s):  


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