A Dispositional and Situational Assessment of Children's Coping: Testing Alternative Models of Coping

1996 ◽  
Vol 64 (4) ◽  
pp. 923-958 ◽  
Author(s):  
Tim S. Ayers ◽  
Irwin N. Sandier ◽  
Stephen G. West ◽  
Mark W. Roosa
2019 ◽  
Vol 33 (2) ◽  
pp. 143-153
Author(s):  
Raymond E. Petren ◽  
David T. Lardier ◽  
Jacqueline Bible ◽  
Autumn Bermea ◽  
Brad van Eeden-Moorefield

Author(s):  
Elizabeth Anderson ◽  
Ing-Haw Cheng ◽  
Harrison Hong

Bill Gates recently argued that philanthropy by households at the top of the income distribution might help ameliorate income inequality, and that tax policies should take this into account. Much of the research in economics on giving has been focused on middle-income households, so we know very little about the motives for giving by the very rich. We provide some initial evidence on what drives the giving of the richest Americans. First, we extrapolate anthropological evidence on how status concerns might influence philanthropy. Second, since the richest own a significant amount of equity, we use the Jobs and Growth Tax Relief Act of 2003 to see how their giving responded to unanticipated tax cuts, particularly for dividends. Third, we consider the welfare implications of philanthropy as opposed to alternative models for redistributing the wealth of the extremely rich.


Author(s):  
N. N. Trakakis

First, the nature of ‘anti-theodicy’ is outlined, and some indication is provided as to how this position differs from both theodicy and skeptical theism, and how the anti-theodicy view can be supported on the basis of moral and methodological considerations. Secondly, a possible metaphysical basis for anti-theodicy is sought, and this is achieved by abandoning anthropomorphic conceptions of God in favour of alternative models of divinity that might make possible new and more fruitful perspectives on the problem of evil. The alternative model advanced here for special attention is the Absolute Idealism of F. H. Bradley. The chapter concludes by showing how the problem of evil can be answered from a Bradleian perspective.


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