By Collaboration or Capitulation? Alternative Models for How Labor Movements Gained Their Rights

2011 ◽  
Author(s):  
Gary Mucciaroni
2019 ◽  
Vol 33 (2) ◽  
pp. 143-153
Author(s):  
Raymond E. Petren ◽  
David T. Lardier ◽  
Jacqueline Bible ◽  
Autumn Bermea ◽  
Brad van Eeden-Moorefield

Author(s):  
Elizabeth Anderson ◽  
Ing-Haw Cheng ◽  
Harrison Hong

Bill Gates recently argued that philanthropy by households at the top of the income distribution might help ameliorate income inequality, and that tax policies should take this into account. Much of the research in economics on giving has been focused on middle-income households, so we know very little about the motives for giving by the very rich. We provide some initial evidence on what drives the giving of the richest Americans. First, we extrapolate anthropological evidence on how status concerns might influence philanthropy. Second, since the richest own a significant amount of equity, we use the Jobs and Growth Tax Relief Act of 2003 to see how their giving responded to unanticipated tax cuts, particularly for dividends. Third, we consider the welfare implications of philanthropy as opposed to alternative models for redistributing the wealth of the extremely rich.


Author(s):  
N. N. Trakakis

First, the nature of ‘anti-theodicy’ is outlined, and some indication is provided as to how this position differs from both theodicy and skeptical theism, and how the anti-theodicy view can be supported on the basis of moral and methodological considerations. Secondly, a possible metaphysical basis for anti-theodicy is sought, and this is achieved by abandoning anthropomorphic conceptions of God in favour of alternative models of divinity that might make possible new and more fruitful perspectives on the problem of evil. The alternative model advanced here for special attention is the Absolute Idealism of F. H. Bradley. The chapter concludes by showing how the problem of evil can be answered from a Bradleian perspective.


Author(s):  
Federico M. Rossi

The history of Latin America cannot be understood without analyzing the role played by labor movements in organizing formal and informal workers across urban and rural contexts.This chapter analyzes the history of labor movements in Latin America from the nineteenth to the twenty-first centuries. After debating the distinction between “working class” and “popular sectors,” the chapter proposes that labor movements encompass more than trade unions. The history of labor movements is analyzed through the dynamics of globalization, incorporation waves, revolutions, authoritarian breakdowns, and democratization. Taking a relational approach, these macro-dynamics are studied in connection with the main revolutionary and reformist strategic disputes of the Latin American labor movements.


Author(s):  
Laura U. Marks

In the twentieth-century Arabic-speaking world, communism animated anticolonial revolutions, workers’ organizations, guerrilla movements, and international solidarity. The communist dream was cut short by Arab governments, deals with global superpowers, the rise of religious fundamentalism, and historical bad luck. But recently a remarkable number of Arab filmmakers have turned their attention to the history of the radical Left. Filmmakers from Iraq, Syria, Lebanon, Palestine, Egypt, Algeria, Tunisia, and Morocco have been urgently seeking models for grassroots politics in the labor movements, communist parties, and secular armed resistance of earlier generations. This coda explores two strata of communist audiovisual praxis: the radical cinema that supported labor movements and guerrilla actions from the 1950s to the 1980s, and recent films that draw on that earlier movement. The coda argues that the Arab audiovisual archive holds flashes of communism that have been neither fulfilled nor entirely extinguished. The new films release their unspent energy into the present, diagnosing earlier failures of Arab communism and making plans for new forms of solidarity.


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