Bullitio and the God beyond God: Meister Eckhart's Trinitarian Theology.

1989 ◽  
Vol 70 (826) ◽  
pp. 169-181 ◽  
Author(s):  
P.L. Reynolds
Keyword(s):  
Trinitarian Theology

The Trinitarian Theology of Julian of Norwich

1994 ◽  
Vol 4 (0) ◽  
pp. 79-93 ◽  
Author(s):  
Elizabeth A. DREYER
Keyword(s):  
Julian Of Norwich ◽  
Trinitarian Theology

Including Multiculturalism, Social Justice, and Peace within the Integration of Psychology and Theology: Barriers and a Call to Action

2020 ◽  
pp. 009164712097498
Author(s):  
John M. McConnell ◽  
Vincent Bacote ◽  
Edward B. Davis ◽  
Eric M. Brown ◽  
Christin J. Fort ◽  
...  
Keyword(s):  
Social Justice ◽  
Present Article ◽  
Clinical Work ◽  
Christian Theology ◽  
Christian Faith ◽  
Trinitarian Theology ◽  
Call To Action ◽  
Research Education ◽  
Education Training

Multiculturalism, social justice, and peace are important aspects of the Christian faith. However, scholars in the literature seeking to integrate psychology and Christian theology have underrepresented them. In this present article, we review barriers to including them in our psychology–theology integration literature. Thereafter, we provide a trinitarian theology of multiculturalism, social justice, and peace with a hope that theological knowledge will help Christian psychologists begin to overcome barriers and to move this body of literature forward. We also offer implications for scholarship/research, education/training, and clinical work.

Divine Persons and Notional Acts in the Trinitarian Theology of Thomas Aquinas

2021 ◽  
Vol 82 (4) ◽  
pp. 603-625
Author(s):  
Nicholas E. Lombardo
Keyword(s):  
Thomas Aquinas ◽  
Trinitarian Theology ◽  
The Trinity

This article presents a reconstruction of an important but neglected element of the trinitarian theology of Thomas Aquinas: namely, his teaching on the notional acts, the intratrinitarian acts attributed to the Divine Persons, and how they relate to individual Divine Persons. In the process, this article shows that, for Aquinas, and for medieval theologians more generally, although we can distinguish between the Divine Persons and their respective intratrinitarian acts according to our human mode of understanding, each Divine Person is, in reality (literally, in the res, or in the thing), nothing other than a single eternal act. This article also explains how thinking of the Divine Persons as divine acts offers significant resources for contemporary theology and corrects against certain perceived weaknesses of Aquinas’s trinitarian theology and relation-centered accounts of the Trinity more generally.

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