The Decline of the Anglo-American Middle East 1961-1969: a Willing Retreat: Tore T. Petersen

2007 ◽  
Vol 16 (1) ◽  
pp. 129-131 ◽  
Author(s):  
John R. Riley
Keyword(s):  
2014 ◽  
Vol 83 (1) ◽  
pp. 110-134 ◽  
Author(s):  
John Stuart

Historians identify many connections between human rights and religion, including the influence of religious organizations on the Universal Declaration of Human Rights. The Protestant ecumenical movement and American Protestantism played important roles in this regard. Historical analysis has so far taken insufficient account of another contemporaneous phenomenon important in terms both of religion and of rights—the British Empire. Its authorities typically offered a “fair field” to Christian missionaries irrespective of their nationality or denomination. They might also offer protection to religious minorities. In Egypt the situation was complicated. An Islamic country and a vital part of Britain's “informal” empire in the Middle East, Egypt was also an important area of missionary activity. To Egyptian government and British imperial representatives alike missionaries asserted their right and that of Christian converts to “religious liberty.” Focusing in part on Anglican mission in Egypt, this article examines the complex interplay of empire and Anglo-American ecumenism in missionary assertion of religious freedom. It also shows how imperialism and debates about “religious liberty” in Egypt and the Middle East influenced both “universal” and Egyptian national ideas about freedom of religion up to 1956.


Author(s):  
Dina Rezk

Exploring these case studies through the secret prism of intelligence tells a dramatically different story of Anglo-American relations with the Middle East than the narratives of ‘failure’ and ‘misunderstanding’ that dominate extant accounts. Indeed for most of these seminal events, analysts had a remarkably good sense of the strategic context and provided warnings to policy makers accordingly. Predicting the tactical details of a revolution or war was considerably more difficult, particularly when these details were closely guarded or even unknown to participants themselves. This concluding chapter explores what lessons can be learned from these case studies. It highlights that assessments produced at the time often revealed an impressive degree of clarity and foresight, frequently foreshadowing the conclusions of later historical scholarship deprived of these valuable sources and writing with the benefit of hindsight. Surviving Egyptian diplomats were notably surprised by how well the analytic community read regional dynamics. ‘Culture’ was a complex and contested double-edged sword, serving as both an aid and an impediment to assessments of the Arab world.


Author(s):  
Giuliano Garavini

The Prologue describes the rise of Anglo-American “petrocapital” after WWII and the formation of the “concessions system” in the Middle East in the 1920s and 1930s. The chapter concentrates on the formation of the first “petrostate”, Venezuela, that by the end of the 1920s had become totally dependent on oil rent, as well as being the largest petroleum exporter in the world up to the end of the 1960s. The chapter also describes the first nationalist reactions in Latin America as well as in the Middle East to the dominant role of the oligopoly of international oil companies.


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