YvonneOwens, Abject Eroticism in Northern Renaissance Art: The Witches and Femme Fatales of Hans Baldung Grien. London: Bloombsury Visual Arts, 2020. 294 pp. £90.00. ISBN 978‐1‐7845‐3729‐6 (hb).

2022 ◽  
Author(s):  
Sara Ayres
1967 ◽  
Vol 36 (2) ◽  
pp. 140-150 ◽  
Author(s):  
Carl C. Christensen

Historians of art and of German culture alike traditionally have interpreted the Reformation period as one of crisis and ultimate decline in the area of the visual arts. This view, while perhaps correct in broad outline, should be accepted only with certain qualifications. The German Reformers, and Luther in particular, were not as hostile to aesthetic expression as has sometimes been alleged. In Lutheran Nuernberg there occurred very little iconoclasm; in fact, Medieval and Renaissance art works were more fully preserved there than in many Catholic areas where they were later replaced by Baroque creations. It is true that, following the Reformation, few new commissions were given for works of ecclesiastical art. It is also no doubt true that the economic position of the artist was thereby gravely endangered, as examples cited later in this study will indicate. The evidence suggests, however, that the picture was not uniformly bleak.


2021 ◽  
Author(s):  
Margit Stadtlober

This paper presents an art-historic contribution, examining the bonnet and the beret as characteristic forms of female and male headdresses and their manifold variations and oriental origins. Both types of head coverings are shaped by sociocultural attitudes and evolved in form. Embedded within the wider context of clothing they also, in turn, influence social norms and attitude. Examining their history and genesis also reveals and raises gender-specific perspectives and questions. The depiction and representation of the bonnet and beret during two defining periods in the visual arts, incorporating role-play and creativity, present a considerable knowledge transfer through media. First instances of gender-specific dress codes can be traced back to the Bible and therefore Paul’s rules for head covering for women in 1 Cor 11,2-16 is intensively debated. The following chapter will trace and illustrate the history of female and male head coverings on the example of various works of art. The strict rules outlined in 1 Corinthian 11 prescribing appropriate head coverings in ceremonial settings, which had a significant and lasting impact, have in time been transformed through the creative freedom afforded by the mundanity of fashion.


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