Royal Commission on Opium Trade

BMJ ◽  
1893 ◽  
Vol 2 (1708) ◽  
pp. 690-691
Keyword(s):  
1975 ◽  
Vol 5 (4) ◽  
pp. 304-326 ◽  
Author(s):  
Bruce D. Johnson

The earliest moral crusade against opiates occurred in Britain. The Society for the Suppression of the Opium Trade (SSOT) was led by Quakers and Protestant missionaries to China who attempted to end the Indo-Chinese opium trade by mobilizing public opinion and agitating in Parliament. In 1893, the anti-opiumists had gained so much political power that they almost ended the trade. However, the British government, by appointing a Royal Commission on Opium (1893–95), managed to delay ending the trade for a dozen years. In 1906, the anti-opiumists and growing international pressure convinced the British to forgo the opium revenue. The moral claims of these anti-opiumists and their agitation against opium provided the basis for modern opium policy.


BMJ ◽  
1893 ◽  
Vol 2 (1707) ◽  
pp. 637-638
Keyword(s):  

2020 ◽  
Vol 29 (1) ◽  
pp. 97-112
Author(s):  
Javed Majeed
Keyword(s):  

This essay explores Gandhi’s representations of opium as indicative of the addictive nature of the colonial relationship in India. It also shows how the opium trade had an impact on Gandhi’s redefinition of food. Some submissions to the 1893–94 Royal Commission on Opium in India refer to De Quincey and reading De Quincey’s Confessions alongside Gandhi’s Hind Swaraj and Guide to Health reveals how both authors grappled with questions of dependency and selfhood in relation to modernity. I also discuss Gandhi’s representations of pleasure and opium alongside Altaf Hussain Hali’s (1837–1914), whom Gandhi admired as a reformist Urdu poet. Opium and intoxicants were a site on which colonial and postcolonial agency were both imagined and compromised in Gandhi, De Quincey and Hali.


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