Radical Orthodoxy: William Goodell and the Abolition of American Slavery

2018 ◽  
Vol 91 (4) ◽  
pp. 592-624
Author(s):  
Steve Gowler

This essay examines the impact of New Divinity theology on the thought of abolitionist William Goodell. Over a 50-year career of ceaseless writing and speaking, he maintained that the central ideas of Samuel Hopkins and Jonathan Edwards Jr., what he called “radical orthodoxy,” comprised the moral foundation of immediate abolitionism.

2003 ◽  
Vol 72 (4) ◽  
pp. 791-819 ◽  
Author(s):  
David W. Kling

The theological influence of the New Divinity in the formation and character of the American Board of Commissioners for Foreign Missions (ABCFM) is uncontested among scholars of American religious history and missions. Since the mid nineteenth century, both partisans of missions and nearly all scholarly observers have attributed the origins of the modern American Protestant missionary spirit to the writings of Jonathan Edwards and his self-appointed heirs, those Congregational ministers who came to be called New Divinity men. Edwards proposed a theology of cosmic redemption and supplied the exemplary missionary model in Life of Brainerd (1749), his most popular and most frequently reprinted work. Samuel Hopkins then furnished a theological rationale for missions by revising Edwards' aesthetic concept of “disinterested benevolence” into a practical one of self-denial for the greater glory of God's kingdom and the betterment of humankind.


2019 ◽  
Vol 90 (3) ◽  
pp. 195-212
Author(s):  
Ian Hugh Clary

Studies of Andrew Fuller on the atonement typically focus on the question of whether or not he was influenced by the New Divinity of the followers of Jonathan Edwards in America. With the recent scholarly interest focusing on hypothetical universalism as a common view of the atonement amongst the Reformed Orthodox, evaluations of Reformed theologians like Fuller are appropriate. This article examines whether or not Fuller’s view of the atonement fits within the diverse views of the Reformed on this subject in light of growing understanding of the movement’s diversity. It concludes that though Fuller made some changes in his language between editions of The Gospel Worthy of All Acceptation, his theology of the atonement is within the bounds of Reformed Orthodoxy on the atonement as expressed at the Synod of Dordt.


2020 ◽  
pp. 105-156
Author(s):  
Carl I. Hammer

This chapter details how, in the early 1760s, Hampshire magnates promoted a bold new educational project to found a college in Hampshire County. However, it was the clergy of northern Hampshire County who took the first formal steps to secure a college even though their initial efforts and ongoing support have been overshadowed in subsequent accounts by Israel Williams' ubiquitous presence. The ambition to establish a western counterpart to Harvard probably had been germinating for some time in the Williams family, and the leader in this new clerical enterprise was evidently the Rev. Jonathan Ashley of Deerfield, who certainly belonged to the Williams connection. These Hampshire clergy, particularly the leaders such as Ashley, were conservative, Stoddardian ‘Old Light’ Calvinists who, like Israel Williams and other lay persons, had supported the ouster of Jonathan Edwards from his Northampton pulpit in 1750 and who, in Kevin Sweeney's words, ‘found Harvard too liberal and Yale too susceptible to the New Divinity’. Queens College was conceived as the institutional expression of this distinctive and highly-conservative regional society within the Bay Province.


Author(s):  
Larry Abbott Golemon

This chapter explores Protestant theological schools that educated pastors as reformers of church and the nation after religious disestablishment. This education built upon the liberal arts of the colleges, which taught the basic textual interpretation, rhetoric, and oratory. Rev. Timothy Dwight led the way in fashioning a new liberal arts in the college, which served as the foundation for advanced theological education. At Yale, he integrated the belles-lettres of European literature and rhetoric into the predominant American framework of Scottish Common Sense Realism. He also coupled these pedagogies with the voluntarist theology of Jonathan Edwards and the New Divinity, which bolstered Christian volunteerism and mission. With Dwight’s help, New England Congregationalists developed a graduate theological at Andover with a faculty in Scripture, theology, and homiletics (practical theology) who taught in the interdisciplinary, rhetorical framework of the liberal arts. Dr. Ebenezer Porter raised a generation of princes of the pulpit and college professors of rhetoric and oratory, and he wrote the first widely used manuals in elocution. Moses Stuart in Bible advanced German critical studies of Scripture for future pastoral work and for scholars in the field. The greatest alternative to Andover was the historic Calvinism of Princeton Theological Seminary, as interpreted through the empiricism of Scottish Common Sense. President Archibald Alexander, historian Samuel Miller, theologian Charles Hodge, and later homiletics professor James Wadell Alexander emphasized the text-critical and narrative interpretation of Scripture, and the emphasis on classic rhetoric and oratory in homiletics culminated the curriculum.


2020 ◽  
Vol ahead-of-print (ahead-of-print) ◽  
Author(s):  
Amit Shankar ◽  
Rambalak Yadav

PurposeThe study investigates the impact of corporate social responsibility (CSR) domain on millennials' brand relationship quality (BRQ). It also attempts to understand how the relationship between CSR domain and millennials' BRQ is moderated by consumer moral foundation and skepticism.Design/methodology/approachThe study employed a 2 (CSR domain: individual versus group) × 2 (moral foundation: individualizing versus binding) × 2 (consumer skepticism: high versus low) between-subjects experimental design. MANCOVA was performed to examine the hypothesis.FindingsThe results show that group domain CSR practices have more impact on millennials' BRQ compared to individual domain CSR practices. The findings also reported the moderating effect of skepticism and consumer moral foundation in influencing the relationship between CSR domain and millennials' BRQ.Research limitations/implicationsAs the study was conducted in India, the findings are not generalizable to customers from other countries.Practical implicationsPractically, the findings will help marketers in designing their CSR practices to enhance BRQ among millennials.Originality/valueThe study has considered CSR as a heterogeneous action (CSR domain: individual versus group-oriented) and measured its impact on millennials' BRQ. The study is the first of its kind to examine the impact of CSR domain (heterogenous CSR action) on millennials' BRQ (BRQ as a multi-dimensional construct) in services industry, specifically for the banks. This study enriches bank marketing literature by adding a new CSR perspective.


1975 ◽  
Vol 35 (3) ◽  
pp. 621-629 ◽  
Author(s):  
Giorgio Canarella ◽  
John A. Tomaske

A Major theme in the historiography of American slavery is the analysis of the slave plantation as a capitalist market oriented enterprise. Much of the controversy surrounding the work of such scholars as Stanley Elkins, Kenneth Stampp and Eugene Genovese stems from differing views of the interaction of commercial capitalism with the ancient institution of slavery. A recurrent topic in this literature is the impact of the profit motive and competitive market conditions on the relationship between master and slave. A major concern is the extent these capitalist incentives may have motivated the master to either brutalize or ameliorate the conditions of the slave's existence.We wish to thank the following who read earlier drafts of this paper and made useful suggestions and criticisms: Professors Jerry Fastrup, George Jensen, Roger Ransom, Richard Roseman, and an anonymous referee. This study is part of a larger project, “The Optimal Accumulation and Utilization of Slaves” (forthcoming), which extends both static and dynamic neoclassical models of the firm to cases involving slavery.


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