Plowshares: The Career of a Biblical Allusion in The New York Times, 1940–1990

2021 ◽  
pp. 1-26
Author(s):  
Daniel L. Smith-Christopher

Abstract Growing efforts to digitalize newspapers present biblical scholars, especially those interested in “Reception History” or “Popular Interpretation”, with a potentially rich resource. This experiment analyzes a clear “biblical” term, namely “Plowshare” (including a few variant spellings), with regard to its’ use in the New York Times between 1940 and 1990. The sheer number of uses (over 1200) and the variety of contexts for its’ use, is revealing. What emerges from the heavily politicized use of the term is that (a) it is virtually always understood to be a biblical reference to peace and peacemaking, but (b) there is a wide variety of perspectives as to whether it is an ethical maxim or an unrealistic “fantasy” in the face of hard political “realities”. Finally, using the two terms “swords” and “plowshares” together began to clearly emerge in the 20th century as a pious alternative to “guns and butter”, taking on the same “either/or” interpretation. Thus, studying Biblical interpretation in the popular press may offer an important tool in assessing “popular ideas” in specific contexts of world events or cultural contexts.

2011 ◽  
Vol 8 (3) ◽  
Author(s):  
Ursula Howard

Rather like the pencil - whose departure was predicted in 1938 by the New York Times in the face of ever more sophisticated typewriters - the fax, the copier and paper documents refuse to be dismissed. People find them useful. Paper has wonderful properties - properties that lie beyond information, helping people work, communicate and think together. Historians have long argued that the story of the industrial revolution cannot be told by looking at the train alone. Historians might as well whistle for all the effect they have had. The myth of the train is far more powerful. Today it's the myth of information that is overpowering richer explanations (of) the changes society is experiencing.DOI:10.1080/0968776000080305 


Temática ◽  
2017 ◽  
Vol 13 (11) ◽  
Author(s):  
Maria Aparecida Ramos da Silva ◽  
Isa De Oliveira Teixeira

Este artigo objetiva analisar a relação entre o Brasil e a violência retratada pelo website do jornal The New York Times, tendo como contexto os jogos da Rio 2016. Considerando a questão da violência como um estereótipo frequentemente relacionado ao Brasil pelo imaginário estrangeiro. Enquanto metodologia foi adotada a análise de conteúdo com base nos conceitos de Laurence Bardin, que guiaram para a conclusão de que a publicação de Nova Iorque ao invés de trazer novos conceitos que alterassem a genérica visão estrangeira sobre o país reforçou o velho estereótipo de um Brasil violento.Palavras-chave: Brasil. Violência. The New York Times. Rio 2016. Estereótipo


1946 ◽  
Vol 10 (4) ◽  
pp. 540 ◽  
Author(s):  
Martin Kriesberg

2021 ◽  
pp. 073953292110135
Author(s):  
Kirstie Hettinga ◽  
Elizabeth Smith

The New York Times “streamlined” its editing process in 2017 and reduced the editing staff by nearly half. Through content analysis on corrections (N = 1,149), this research examines the effects of these cuts. Analysis revealed the Times published more corrections before the changes, but that corrections appeared more quickly after the original error occurred and there were more corrections for content in the A section following the staffing cuts. The A section includes national and international news and thus often contains political content, which is rife for heightened scrutiny in an age of media distrust. Practical and theoretical implications are discussed.


2021 ◽  
pp. 174804852098744
Author(s):  
Ke Li ◽  
Qiang Zhang

Media representations have significant power to shape opinions and influence public response to communities or groups around the world. This study investigates media representations of Islam and Muslims in the American media, drawing upon an analysis of reports in the New York Times over a 17-year period (from Jan.1, 2000 to Dec. 31, 2016) within the framework of Critical Discourse Analysis. It examines how Islam and Muslims are represented in media coverage and how discursive power is penetrated step by step through such media representations. Most important, it investigates whether Islam and Muslims have been stigmatized through stereotypes, prejudice, and discrimination. The findings reveal that the New York Times’ representations of Islam and Muslims are negative and stereotypical: Islam is stereotyped as the unacclimatized outsider and the turmoil maker and Muslims as the negative receiver. The stereotypes contribute to people’s prejudice, such as Islamophobia from the “us” group and fear of the “them” group but do not support a strong conclusion of discrimination.


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