Rabbinic Perspectives: Rabbinic Literature and the Dead Sea Scrolls. Proceedings of the Eighth International Symposium of the Orion Center for the Study of the Dead Sea Scrolls and Associated Literature, 7‐9 January, 2003. Edited by Steven D. Fraade, Aharon Shemesh and Ruth A. Clements. STDJ 62. Leiden: Brill, 2006. Hardcover. Pp. xii + 212. € 129.00/US$ 168.00. ISBN 9789004153356.

2010 ◽  
Vol 17 (2) ◽  
pp. 227-230
Author(s):  
Günter Stemberger
2009 ◽  
Vol 16 (3) ◽  
pp. 433-453
Author(s):  
Steven D. Fraade

AbstractSince soon after the initial discoveries and publications of the Dead Sea Scrolls, scholars have compared the Yahad of the scrolls with the Hăbûrâ of early rabbinic literature and sought to establish a historical relationship and developmental progression between the two types of communal organization. The present article reviews select but representative examples from such scholarship, seeking to reveal their underlying presumptions and broader implications, while questioning whether the available evidence allows for the sorts of sociological comparisons and historical reconstructions that they adduce.


Early Judaism ◽  
2018 ◽  
pp. 147-173
Author(s):  
Ruth Langer

The Dead Sea Scrolls, Cairo Geniza, and critical study of rabbinic literature have contributed to our understanding of when and how fixed public worship developed within the Jewish community. The Dead Sea Scrolls show that prayer was practiced by at least some Jewish groups while the Second Temple still stood and that it drew heavily from biblical language, as can also be seen in the latest biblical books. However, Genizah documents demonstrate the persistence of liturgical diversity as late as the tenth century and, with critical study of rabbinic texts, raise questions about the acceptance of rabbinic authority.


Author(s):  
Vered Noam

This chapter treats the second-generation Hasmonean figure John Hyrcanus to whom the virtues of leadership, priesthood, and prophecy are attributed. This ascription is reflected not only in Josephus and rabbinic literature but also receives a hostile twist in the Dead Sea Scrolls. Based on an earlier stratum from a lost Aramaic chronicle, the legend recounts an announcement of military victory by a heavenly voice in the temple. In essence this tale belongs to a genre identified as priestly temple legends. This priestly legend was in turn integrated into both the Josephan and the rabbinic contexts. The new rabbinic setting in effect “rabbinized” the image of John Hyrcanus and inverted the message of the story, using it to announce the end of the era of prophecy. In contrast, Josephus underscored the merit of prophecy and retained the full image of John as a political and military leader. For both corpora, Hyrcanus represents the acme of the Hasmonean rulership.


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