Text, Thought, and Practice in Qumran and Early Christianity: Proceedings of the Ninth International Symposium of the Orion Center for the Study of the Dead Sea Scrolls and Associated Literature, Jointly Sponsored by the Hebrew University Center for the Study of Christianity, 11-13 January, 2004

2011 ◽  
Vol 42 (3) ◽  
pp. 383-384
Author(s):  
Albert L.A. Hogeterp
1994 ◽  
Vol 57 (1) ◽  
pp. 82-86 ◽  
Author(s):  
M. J. Geller

One of the fundamental innovations of the early Church was the abolition of an ancient, venerable institution—divorce, the practice of which was as widespread as marriage itself. The explicit ban on divorce found in the Gospels ran counter to legal systems of the known world, with one notable exception: among the sectarian group whose rules are enshrined in the Dead Sea Scrolls, a stance against divorce can be verified, implying that a legal innovation of early Christianity can be tracked back to its origins in Sectarian Judaism.By the time Christianity was emerging, marriage and divorce had already co-existed for a long time; in Mesopotamia marriage contracts had for two millennia been anticipating the possibility of divorce, with litigation governing the dissolution of marriage and division of properties. The best evidence, however, for the precursors to late Hellenistic (i.e. pagan, Jewish, and Christian) legal practice derives from a group of Neo-Babylonian marriage contracts dating from the seventh to third centuries B.C.


2015 ◽  
Vol 71 (1) ◽  
Author(s):  
Jörg Frey

The development of the biblical canon in ancient Judaism and early Christianity. A brief account of the process of the development of both the Jewish and the bipartite Christian canon is given. It is argued that due to insights gained from recent textual discoveries, especially the Dead Sea Scrolls (Qumran texts), earlier theories about the history of canonisation had to be reviewed. With the New Testament canon the authors focus on the influence of Marcion as well as the various other factors that played a role in the process of canonisation. It is shown that canonisation was the result of a complicated and variegated canonical process. But in spite of the problems of the criteria used and other factors involved, the biblical canon is theologically valuable and ‘well-chosen’.


1957 ◽  
Vol 54 (1) ◽  
pp. 7-22 ◽  
Author(s):  
Morris Ashcraft

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