Book Review: How to See The Holy Spirit, Angels and Demons: Ignatius of Loyola on the Gift of Discerning of Spirits in Church Ethics, written by Gordon Klingenschmitt

Pneuma ◽  
2015 ◽  
Vol 37 (2) ◽  
pp. 292-293
Author(s):  
Christopher Wilson
1921 ◽  
Vol 18 (2) ◽  
pp. 219-219
Author(s):  
W. Hersey Davis
Keyword(s):  

2017 ◽  
Vol 15 (2) ◽  
pp. 263
Author(s):  
John Paul Lathrop
Keyword(s):  

2013 ◽  
Vol 59 (3) ◽  
pp. 325-345
Author(s):  
Klaus B. Haacker

Since 1950, studies of Luke–Acts have been influenced by a downgrading of eschatology (at least of the expectation that the goal of history would be near). Conzelmann's slogan ‘Die Mitte der Zeit’ (the earthly mission of Jesus as the ‘centre of history’) suggested a long ‘time of the Church’ with the gift(s) of the Holy Spirit as a substitute (and not a foretaste) of the kingdom of God. The present study challenges this influential view of Luke's theology and its impact on definitions of the genre of Acts.


1955 ◽  
Vol 52 (3) ◽  
pp. 401-401
Author(s):  
Dale Moody
Keyword(s):  

1925 ◽  
Vol 22 (3) ◽  
pp. 361-364
Author(s):  
J. Mckee Adams

Author(s):  
Paul McPartlan

The chapter explores three deeply interlinked aspects of John Zizioulas’s highly influential ecclesiology: the relationship between the church and the Trinity; the relationship between the church and the Eucharist; and finally the consequences of those relationships for the structure of the church. The church is a communion through its participation in the life of the Trinity. In Christ and by the power of the Holy Spirit, it receives and re-receives the gift of communion in every Eucharist, and communion has a shape that reflects the life of God. The Trinity is centred on the Father, and so in the church at various levels the communion of the many is centred on one who is the head. This is the purely theological reason why the synodality of the church requires primacy at the local, regional, and universal levels. The chapter concludes that, while prompting many questions and needing further development, Zizioulas’s proposal has great ecumenical value.


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