Victory in Jesus: Perfectionism, Pentecostal Sanctification, and Luther’s Theology of the Cross

2013 ◽  
Vol 22 (2) ◽  
pp. 257-274
Author(s):  
David Courey

This paper examines perfectionist motifs in baptistic Pentecostal notions of sanctification, and asks whether resources to solve this quandary may be found within the tradition itself. Tracing these motifs back to the ‘Finished Work’ theology of William Durham, variations on themes of the Keswick movement are noted. These parallels continue through the institutional period, and recurrence of ‘union with Christ’ and ‘crucifixion with Christ’ tropes are discovered, particularly in the Assemblies of God Pentecostal Evangel. Keswick leader L.E. Maxwell’s classic The Crucified Life provides a direct connection between Pentecostal and Keswick treatments of sanctification. While Pentecostal applications of identification with Christ have led some to draw connections with the Orthodox doctrine of theosis, this paper asserts a closer relationship to Luther’s theology of the cross and offers a means of using resources within the Pentecostal tradition to redefine a non-perfectionist model of sanctification that remains dynamic and cross-centred.

Author(s):  
Richard Viladesau

This work surveys the ways in which theologians, artists, and composers of the early modern period dealt with the passion and death of Christ. The fourth volume in a series, it locates the theology of the cross in the context of modern thought, beginning with the Enlightenment, which challenged traditional Christian notions of salvation and of Christ himself. It shows how new models of salvation were proposed by liberal theology, replacing the older “satisfaction” model with theories of Christ as bringer of God’s spirit and as social revolutionary. It shows how the arts during this period both preserved the classical tradition and responded to innovations in theology and in style.


2016 ◽  
Vol 30 (2) ◽  
pp. 181-192
Author(s):  
Hans Wiersma

Horizons ◽  
1976 ◽  
Vol 3 (1) ◽  
pp. 1-15
Author(s):  
Robert Faricy

AbstractThis article studies the spiritual theology of the cross in the writings of Pierre Teilhard de Chardin. In Teilhard's books and articles the accent falls on the cross as a symbol of progress. The cross stands for Jesus' positive act of saving the world through his death; it represents, too, Christian life as a sharing in the cross of Jesus through the labor and pain of human progress. In his spiritual notes, however, Teilhard takes a different perspective. His own meditations on the cross center not on the cross as a positive symbol of personal and collective progress through struggle, but rather on death as the ultimate fragmentation, and as an apparent dead end that is the final passage to Jesus Christ.


1990 ◽  
Vol 29 (3) ◽  
pp. 413
Author(s):  
Rennie Warburton ◽  
Margaret M. Poloma
Keyword(s):  

2000 ◽  
Vol 80 (3) ◽  
pp. 405-420 ◽  
Author(s):  
Walter Andreas Euler

2003 ◽  
Vol 2003 (38) ◽  
pp. 2425-2445 ◽  
Author(s):  
Heath Emerson

For every hyperbolic groupΓwith Gromov boundary∂Γ, one can form the cross productC∗-algebraC(∂Γ)⋊Γ. For each such algebra, we construct a canonicalK-homology class. This class induces a Poincaré duality mapK∗(C(∂Γ)⋊Γ)→K∗+1(C(∂Γ)⋊Γ). We show that this map is an isomorphism in the case ofΓ=𝔽2, the free group on two generators. We point out a direct connection between our constructions and the Baum-Connes conjecture and eventually use the latter to deduce our result.


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