human-rights-watch-sierra-leone-justice-in-motion-oct-2005-vol17-no14a-45-pp

Keyword(s):  
2017 ◽  
Vol 3 (1) ◽  
pp. 1295549 ◽  
Author(s):  
Ngambouk Vitalis Pemunta ◽  
Tabi Chama-James Tabenyang ◽  
James Summers

Author(s):  
Duthie Roger ◽  
Mayer-Rieckh Alexander

Principle 38 calls for the repeal or abolition of laws and institutions that contribute to impunity for human rights violations. It considers habeas corpus as a fundamental and non-derogable individual right, and calls for the enactment of ‘legislative measures necessary to ensure protection of human rights and to safeguard democratic institutions and processes’, along with a ‘comprehensive review of legislation and administrative regulations’. This chapter first provides a contextual and historical background on Principle 38 before discussing its theoretical framework and practice. It shows how this Principle has evolved from an initial narrower focus only on emergency legislation and courts in preparatory reports and prior versions to a broader focus on legislative and institutional reform to combat impunity. It also cites examples of legislative reform in countries such as Morocco, Guatemala, Northern Ireland, Sierra Leone, and Uganda, particularly where truth commission recommendations have addressed the matter.


2019 ◽  
pp. 35-68
Author(s):  
Yogita Goyal

This chapter argues that neo-abolitionism uses sentimentalism to dehistoricize contemporary atrocities, viewing them as revivals of a superseded Atlantic past. Modern slave narratives, explicitly written to abolish modern slavery across the globe (ranging across Sudan, Haiti, and Sierra Leone, promoted by various neo-abolitionist organizations), enshrine the language of sentimentalism as the most effective weapon in the human rights arsenal, defining a global relation between us and them solely as a matter of sentiment. Survivors outline an idyllic childhood, abduction and captivity, a life of servitude, until the moment of humanitarian rescue and a new life in America. Reading Francis Bok’s memoir Escape from Slavery (2003) alongside Dave Eggers’s neoliberal novel What Is the What (2006), I trace how the formal exchanges among subject, author, and amanuensis generate a seemingly new way for Americans to imagine themselves as global citizens, constituting themselves as global via their humanitarian empathy for the African victim of atrocity.


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