Uma farsa: Post-Dictatorial Strategies of Forgetting and Remembering in Bernardo Kucinski’s K. Relato de uma busca

The novel K. Relato de uma busca, whose publication coincided with the Brazilian National Truth Commission, has proven remarkably more effective in producing a public and institutional reckoning with the crimes of the military regime than any of the institutional mechanisms implemented by the government or any other testimonial novel previously written about the abuses of the military regime. Its appeal, in part, has to do with Kucinski’s usage of various discourses—fiction, testimonial, epistolary—that successfully challenge the authoritative, and non-dialogic discourse of the military regime. This essay argues that in this novel, politics and fiction are inverted: instead of having a law that fictionalizes the memory of the violence perpetrated by the dictatorship, we have a work of fiction that, by memorializing the struggle of a father in search of his disappeared daughter, brings the crimes committed by the military back into the political discourse.

Transitional Justice measures implemented in Argentina: their psychosocial impact

Terrorism carried out by State forces is the most reprehensible action to be taken because the power and resources of a country are used to generate terror. Such power and resources are aimed at reaching certain political goals instead of serving the citizens. Transitional Justice has raised complex debates related to democratisation, human rights and the reconstruction of the State and its institutions after periods of severe social conflict. After the last military dictatorship in Argentina (1976-1983), different transitional justice mechanisms were implemented to cope with the consequences of the State’s collective violence: Truth Commission, criminal trials, institutional reforms, as well as reparatory gestures. A descriptivecorrelational study of group difference was developed, with a non-experimental cross-sectional design. It was aimed at analysing the psychosocial impact of transitional justice measures taken in Argentina. The study was conducted on a non-probabilistic sample composed of 576 participants. Findings support the effectiveness of combined Transitional Justice measures, the weakness of recognition of criminal acts and apologies, and significant differences in terms of violence affectation. Received: 20 September 2021Accepted: 25 November 2021

Social representations of Brazilian Truth Commission on news comments

The study investigated the social representations of the Brazilian Truth Commission from the news comments about its final report released in December 2014. Method: Comments (N = 322) were collected in the three major newspapers websites in Brazil: “Folha de São Paulo”, “O Globo” and “O Estado de São Paulo” during the 48 hours following the report’s publication. They were submitted to a lexical analysis on the software Radicalized discourses justifying the violations and narratives denying the existence of a dictatorship were observed. Discussion: Results were in line with social media theories about online behavior, but they do not corroborate previous research on the social representations of the military regime and Truth Commissions in South America. Received: 15 September 2021Accepted: 22 November 2021

Prologue to truth: Argentina’s National Commission on the Disappeared and the authority of international law

Argentina’s 1980s transition to democracy is globally admired for pioneering a state-led process addressing the 1976–1983 dictatorship’s state-violence. The role of international law in the transition is well documented, especially through human rights and crimes against humanity. Yet, the extent to which Argentina’s transition was intertwined with international law and subject to its jurisdictional force deserves greater attention. This article analyses how the Argentinian truth commission (TC) accounts for the dictatorship’s state-violence, and how international law is implicated in the making of this account. It argues that the TC’s account draws on the authority of international law to establish the unlawfulness of the dictatorship’s state-violence. In turn, the TC subjects the meaning and interpretation of the dictatorship’s state-violence to a Eurocentric/Anglo-American lawfulness embedded in, and mobilized by, international law in the late-Cold War. To examine this, the article re-reads the Prologue to the TC’s Report as a literary text that does international legal work, harnessing the authority of international law in a way that has enabled the TC to deploy an authoritative, internationally acceptable, account of the unlawfulness of the dictatorship’s state-violence. This reading is based on original archival research, on scholarship in the fields of ‘law and literature’ and the history and theory of international law.

A Dance of Shadows and Fires: Conceptual and Practical Challenges of Intergenerational Healing after Mass Atrocity

The legacy of mass atrocity—including colonialism, slavery or specific manifestations such as apartheid—continue long after their demise. Applying a temporal intergenerational lens adds complications. We argue that mass atrocity creates for subsequent generations a deep psychological rupture akin to witnessing past atrocities. This creates a moral liability in the present. Healing is a process dependent on the authenticity (evident in discourse and action) with which we address contemporary problems. A further overriding task is to open social and political space for divergent voices. Acknowledgement of mass atrocity requires more than one-off events or institutional responses (the grand apology, the truth commission). Rather, acknowledgement has to become a lived social, cultural and political reality. Without this acknowledgement, healing, either collectively or individually, is stymied. Healing after mass atrocity is as much about political action (addressing inequalities and racism) as an act of re-imaging created through constant and contested re-writing.

Seeking ‘Truth’ After Devastating, Multi-Layered Conflict

In August 2015, the Government of South Sudan and other parties to the country’s civil conflict signed a peace agreement, the Agreement on the Resolution of the Conflict in the Republic of South Sudan, aimed at ending the civil conflict that broke out on 15 December 2013. After this agreement failed to hold, South Sudan descended into a second wave of civil conflict. A recommitment to the agreement was secured through regional efforts on 12 September 2018. Dubbed the Revitalised Agreement on the Resolution of the Conflict in the Republic of South Sudan, the agreement provides a transitional justice architecture which includes a truth commission, a hybrid court and a reparations authority. This paper examines the potential of the proposed Commission for Truth, Reconciliation and Healing to contribute towards sustainable transitional justice solutions in South Sudan, based on contemporary standards and practice of transitional justice. Through historical, descriptive and analytical approaches, the paper grapples with South Sudan’s complex truth-seeking journey following years of multi-layered conflict.

Arhuaco indigenous women’s memories and the Colombian Truth Commission: methodological gaps and political tensions

The Truth, Peaceful Coexistence, and Non-Repetition Commission (CEV) is one of the transitional justice mechanisms contained in the peace agreement signed between the Colombian government and the Revolutionary Armed Forces of Colombia (FARC) guerrilla in 2016. The CEV mainstreams gender and ethnic differential approaches and is also the first to actively deploy intersectionality as a framework to approach violence committed against women of ethnic groups. The article draws on a decolonial and intercultural perspective to analyze the challenges that the CEV faces to make visible Indigenous women’s experiences and agencies during the armed conflict. Based on participatory research conducted with Arhuaco women of the Sierra Nevada de Santa Marta to produce a report to the CEV, the article shows the methodological gaps that exist between Arhuaco women’s approaches to memory and the Truth Commission’s methodological framework. The article also argues that the Commission’s strategy to confront political dynamics within Indigenous communities that marginalize women’s processes further deepens these gaps and contributes to invisibilize their voices in this scenario.

Temporal Patterns in Latin American Truth Commission Recommendation Formulation and Implementation

Remarkably little attention has focused on the formulation and implementation of truth commission (tc) recommendations. We use Skaar et al.’s original data on approximately 1000 recommendations produced by 13 truth commissions established in 11 Latin American countries between 1983 and 2014 to examine how recommendations and government responses to them have evolved over nearly 40 years. Truth commissions appear to be regularly influenced by major global transitional justice and human rights developments as they formulate recommendations. They target specific marginalised identity groups in their recommendations, particularly after major global initiatives to recognise the rights of such groups. Yet, governments often forego implementing such recommendations. Recommendations also appear to be shaped by whether the commission was established right after a political transition. Post-transitional commissions, which come five or more years after transition, issue more recommendations dealing with reparations of all sorts. However, whether overwhelmed by the number of proposals or more immune to pressure to enact such measures, governments implement these recommendations less regularly. These commissions also do not invoke the importance of reconciliation as transitional commissions do.