Sentimental Globalism

2019 ◽  
pp. 35-68
Author(s):  
Yogita Goyal

This chapter argues that neo-abolitionism uses sentimentalism to dehistoricize contemporary atrocities, viewing them as revivals of a superseded Atlantic past. Modern slave narratives, explicitly written to abolish modern slavery across the globe (ranging across Sudan, Haiti, and Sierra Leone, promoted by various neo-abolitionist organizations), enshrine the language of sentimentalism as the most effective weapon in the human rights arsenal, defining a global relation between us and them solely as a matter of sentiment. Survivors outline an idyllic childhood, abduction and captivity, a life of servitude, until the moment of humanitarian rescue and a new life in America. Reading Francis Bok’s memoir Escape from Slavery (2003) alongside Dave Eggers’s neoliberal novel What Is the What (2006), I trace how the formal exchanges among subject, author, and amanuensis generate a seemingly new way for Americans to imagine themselves as global citizens, constituting themselves as global via their humanitarian empathy for the African victim of atrocity.

Author(s):  
Alison E C Struthers ◽  
Julie Mansuy

Abstract Since 2014, the promotion of Fundamental British Values (FBV) has been a requirement across formal schooling in England. The agenda has, however, faced criticism from various stakeholders. Much of this denunciation has been directed at the opaque nature of FBV, but the agenda is problematic for more concerning reasons. It is arguable that, in light of the current threat from ethno-nationalism, frameworks such as FBV that focus on a particular definition and formulation of national values run the risk of being interpreted in a manner that is exclusionary and liable to ‘other’ different ethnic groups in the classroom. The FBV framework furthermore overlooks the fact that the UK isalready subject to numerous international human rights obligations, including many that mandate the provision of holistic and effective human rights education at all levels of formal education. This article therefore draws upon the findings of a pilot study conducted with Year 5 learners in four primary schools in the West Midlands showing that teaching about human rights through the FBV agenda is possible, by linking discussion of values at the national level to broader human rights principles. Such an approach satisfies the government’s desire for children to learn about FBV, whilst highlighting that these values also exist in a global context. This, in turn, is likely to be a more effective way of encouraging learners to be global citizens who will contribute to the building of a broader culture that is respectful of human rights.


Author(s):  
Daniel Rietiker

Effectiveness and evolution in treaty interpretation have to be placed in the context of treaty interpretation more generally, which is one of the classical topics of public international law. For some authors, there is a link between these two elements, insofar as the principle of dynamic (or evolutive) interpretation aims to ensure the effective application and implementation of treaties. Therefore, it is appropriate to analyze them together. The majority of authors, however, concentrate on one aspect. Regarding, first of all, effectiveness, such a principle has not been explicitly enshrined in the 1969 Vienna Convention on the Law of Treaties (VCLT), but it can nevertheless be considered an underlying principle of that instrument. In particular, the flexibility of the concept of the object and purpose of a treaty allows for the consideration of effectiveness. Other tools for effectiveness are teleological interpretation and interpretation according to the effet utile (ut res magis valeat quam pereat), but neither authors nor practice systematically distinguish between those concepts and principles. In addition, judicial and quasi-judicial bodies implementing certain treaties, in particular human rights instruments and constitutive agreements of international organizations, have adopted their own principles of effectiveness, such as the principle that calls for a “practical and effective” protection of human rights or, regarding international organizations, the doctrine of implied powers. Second, the notion of evolution in interpretation raises issues of intertemporal law, namely the question as to which moment is relevant for the interpretation, i.e., the moment of the conclusion of a treaty or the moment when a dispute necessitating interpretation arises. The analyzed literature shows that, generally speaking, practice and theory seem to favor a dynamic and evolutive interpretation within appropriate and reasonable limits, justifying such an approach, inter alia, by the special nature of certain treaties. As far as the relevant practice of international courts is concerned, human rights tribunals, in particular the European and the Inter-American Court of Human Rights (ECtHR and IACtHR), both adopting a dynamic and effective interpretation, have received significant doctrinal attention in this regard. For the authors, the special nature and purposes of those treaties justify a flexible, evolutive, and effective approach. The same can be said for the Court of Justice of the European Union, having relied heavily on interpretation according to the effet utile of a treaty. The practice of the Permanent Court of International Justice (PCIJ) and the International Court of Justice (ICJ), both dealing with inter-State complaints, are not surprisingly less nuanced concerning effectiveness and evolution, but have nevertheless shown a clear trend in that direction more recently. Finally, the analysis of the practice of the World Trade Organization (WTO) Appellate Body, which deals with inter-State claims too, is more ambiguous, but it is generally suggested that its interpretation is less guided by considerations of effectiveness and evolution than, inter alia, the practice in the field of human rights.


2019 ◽  
Vol 40 (1) ◽  
pp. 30-49
Author(s):  
Coretta Phillips

Modern slavery has received somewhat limited attention in social policy. Partially responding to this gap, while acknowledging the contested nature of the term ‘modern slavery’, this article makes the case for the primary and secondary analysis of ‘slave narratives’ which provide experiential and agential accounts by those directly harmed by forced labour, coerced sex work and other forms of exploitation. Analysis of a narrative interview with Sean, a (citizen-)victim of forced labour proved under s.71 of the Coroners and Justice Act 2009, demonstrates the multifaceted nature of labour exploitation and its multiple, severe and long-lasting harms. That the form and structure of Sean’s narrative of forced labour resembles those used in the abolitionist cause against antebellum slavery points to a certain timeless essence to forced labour exploitation. The article concludes with implications for intervention.


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