Religion, Repression, and Traditional Uyghur Culture in Southern Xinjiang: Kashgar and Khotan

2015 ◽  
Vol 2 (3) ◽  
pp. 246-263 ◽  
Author(s):  
Michael Dillon

Islam remains central to the identity of the Uyghurs of southern Xinjiang. This article focuses on the cities of Kashgar and Khotan in the early twenty-first century and, on the basis of fieldwork, examines aspects of religious practice and tensions between the Uyghurs and the Chinese state. In Kashgar the old Uyghur Town has been physically destroyed, historical religious monuments have been secularized but smaller mosques have active congregations. In the Khotan region, the annual Imam Asim shrine festival takes place openly and active worship continues in village mosques. In an increasingly violent region, tension will continue between the religious requirements of the Uyghurs and the Chinese state’s insistence on associating all Islamic practice, particularly independent practice, with extremism and terrorism.

Author(s):  
Linda Freedman

The questions that drove Blake’s American reception, from its earliest moments in the nineteenth century through to the explosion of Blakeanism in the mid-twentieth century, did not disappear. Visions of America continued to be part of Blake’s late twentieth- and early twenty-first century American legacy. This chapter begins with the 1982 film Blade Runner, which was directed by the British Ridley Scott but had an American-authored screenplay and was based on a 1968 American novel, Do Androids Dream of Electric Sheep? It moves to Jim Jarmusch’s 1995 film, Dead Man and Paul Chan’s twenty-first century social activism as part of a protest group called The Friends of William Blake, exploring common themes of democracy, freedom, limit, nationhood, and poetic shape.


Nature ◽  
2012 ◽  
Vol 488 (7412) ◽  
pp. 495-498 ◽  
Author(s):  
Andreas Kääb ◽  
Etienne Berthier ◽  
Christopher Nuth ◽  
Julie Gardelle ◽  
Yves Arnaud

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