The Habsburg Court in Vienna: Kaiserhof or Reichshof?

Keyword(s):  
2016 ◽  
Vol 35 ◽  
pp. 261-307
Author(s):  
Emily S. Thelen

Devotion to the Virgin of Seven Sorrows flourished in the Low Countries in the late fifteenth century during a period of recovery from civil war, famine and economic instability. The Burgundian-Habsburg court took a special interest in this popular lay movement and, in an unusual move, sponsored a competition to generate a liturgy – a plainchant office and mass – for the growing devotion. This article identifies new sources for the text and music of the Seven Sorrows liturgy and ties them to the court’s competition. An examination of the surviving office and mass demonstrates the texts’ dependence on an earlier Marian celebration of the Compassion of the Virgin. The reworking of this older devotion reveals that the plainchant competition and the creation of the new Seven Sorrows liturgy were part of the court’s political agenda of restoring peace and unity to their territories.


2021 ◽  
Vol 43 (4) ◽  
pp. 171-198
Author(s):  
Karoline P. Cook

By the early seventeenth century, petitioners at the royal court in Madrid who claimed descent from the Inca rulers of Peru, the Aztec rulers of Mexico, and the Nasrid emirs of Granada found ways to acquire noble status and secure rights to their ancestral lands in the form of entailed estates. Their success in securing noble status and title to their mayorazgos (entailed estates) rested on strategies, used over the course of several generations, that included marriages with the peninsular nobility, ties of godparentage and patronage, and military service to the crown. This article will examine the networks formed in Madrid between roughly 1600 and 1630 when the descendants of the Inca and Aztec rulers interacted with peninsular noble families at court, obtaining noble status and entry into the military orders and establishing their mayorazgos. Their strategies for claiming nobility show striking parallels to those adopted by the Morisco nobility, and one aim of this article is to suggest how knowledge of such strategies circulated among families both at the royal court in Madrid and in the viceroyalties of New Spain and Peru.


1998 ◽  
Vol 78 ◽  
pp. 289-305 ◽  
Author(s):  
Claude Blair

The paper discusses a tournament-helm from Lullingstone Church, Kent, which was identified as ‘English … of the first quarter of the sixteenth century’ by the late Sir James Mann in a paper read at a meeting of the Society, at which it was exhibited, on 22 October 1931. It was not then noticed that the helm is struck twice with the well-known mark of an armourer who was working for the Habsburg Court in Brussels in the late fifteenth and early sixteenth centuries. A possible identification of the owner of the mark is given together with a reassessment of a group of related helms from funerary achievements in this country once thought to be English.


Classics ◽  
2017 ◽  
Author(s):  
Robert C. Ketterer ◽  
Jon Solomon

The more than four hundred years of the operatic genre have produced thousands of works involving Greco-Roman plots, characters, and themes. The musical drama labeled with the imprecise term “opera” maintained an intimate relationship with the classical tradition since its inception. Late Renaissance Italian scholars and artists who created the first operas (drammi per musica) studied and imitated ancient Greek music theory and practice, mistakenly thinking that ancient poetic drama had been sung in its entirety. The result was a wholly new dramatic form. The plots of these earliest productions for the courts of north Italy (Daphne, Euridice, Orpheus, Ariadne) derived from ancient mythological literature, as did most of the lavish French lyric “tragedy” at Versailles such as Phaeton, Perseus, or Theseus. As opera developed and spread throughout Europe, it also incorporated plots and characters from ancient Greek and Roman history and epic. The Habsburg court in Vienna produced titles like The Elements of Epicurus, and The Clemency of Titus, while the commercial productions in Venice for carnival premiered Jason and Agrippina. The tension between box-office appeal of musical spectacle and a desire for effective drama on the Greek model generated an Italian operatic reform around 1700 and the resulting librettos of Metastasio on subjects like Cato in Utica, Dido Abandoned or Artaxerxes defined serious opera for two generations. The second half of the 18th century saw another reform with Gluck’s settings of Euripidean tragedies (Alcestis, Iphigenia in Aulis, Iphigenia in Tauris), and with Cherubini’s Medea, all of which remain in the modern repertoire. In the 19th century, Hector Berlioz adapted Virgil’s epic Aeneid for his Les Troyens (The Trojans), Richard Wagner infused the tragic dramaturgy of Aeschylus in his Ring tetralogy, and the setting for Giuseppe Verdi’s Aida was derived from Greco-Egyptian literary, historical, and archaeological sources. The 20th century saw the von Hofmannsthal/Strauss Elektra, Stravinsky’s Oedipus Rex (in Latin), Carl Orff’s Prometheus (in ancient Greek), William Walton‘s Troilus and Cressida, and more than a half dozen operas based on the story of Medea. The new millennium has begun with ambitious stagings of Aeschylus’s Eumenides for the 2004 Athens Olympics and Europa Riconosciuta (Europa Identified) for the reopening of Teatro alla Scala.


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