1986 ◽  
Vol 43 (1) ◽  
pp. 87-103 ◽  
Author(s):  
Victoria Hennessey Cummins

The long-traditional view of the Roman Catholic Church in Spanish America as a monolithic, wealthy, and all powerful institution has been gradually modified by successive studies over the last thirty years. From these examinations emerges the picture of a complex institution characterized by diversity, and internal conflict. New research continues to enlarge and clarify understanding of the Church's role as an institution of the Spanish empire.What follows will, in highlighting the colonial Church's relationship to the Spanish crown, add to this view of it as a complex and diverse institution. An examination of crown policy with regard to Church finance in the sixteenth century shows that the episcopal hierarchy of the Mexican colonial Church had a subordinate relationship to the crown in the era of the Counter Reformation. Rather than a strong Church influencing the crown, what emerges is the portrait of a relatively weak, dependent institution, supported by the king. The secular church hierarchy had only enough power to carry out its function and serve as a counterpoint to the religious orders, not enough to achieve financial independence on its own. The basis for this relationship lies in the patrimonial nature of Castilian government and its dominant position over the Church hierarchy because of the Patronato Real.


1960 ◽  
Vol XI (1) ◽  
pp. 84-94 ◽  
Author(s):  
A. H. M. JONES
Keyword(s):  

1908 ◽  
Vol 1 (2) ◽  
pp. 112
Author(s):  
Anthony Traill
Keyword(s):  

Author(s):  
Joseph Olufemi Asha ◽  

The subject of church finance and the pastor’s involvement has long been a topic of discussion and controversy. Opinions and practices vary as to whether the pastor should be allowed unrestricted oversight of church money, or completely uninvolved with church money, or work with a committee to oversee the monetary business of the church . The craze for money has infiltrated every segment of our society. From the religious leadership to traditional and political leadership there is no much difference. Men and Women of God who claimed to be followers of Christ steal, embezzle, misappropriate and divert money meant for the church, or community, and others for self aggradisement .


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