scholarly journals A Moral Contribution To The Discourse: Pastor And Money In Africa

Author(s):  
Joseph Olufemi Asha ◽  

The subject of church finance and the pastor’s involvement has long been a topic of discussion and controversy. Opinions and practices vary as to whether the pastor should be allowed unrestricted oversight of church money, or completely uninvolved with church money, or work with a committee to oversee the monetary business of the church . The craze for money has infiltrated every segment of our society. From the religious leadership to traditional and political leadership there is no much difference. Men and Women of God who claimed to be followers of Christ steal, embezzle, misappropriate and divert money meant for the church, or community, and others for self aggradisement .

2018 ◽  
Vol 75 (297) ◽  
pp. 131-152
Author(s):  
Carlos Francisco Signorelli

Síntese: Desde a década de 90, o Conselho Nacional do Laicato do Brasil (CNLB) buscou incluir o conceito de sujeito eclesial para os leigos e as leigas nas publicações da CNBB. Finalmente, depois de pedido do CNLB e da Comissão Episcopal para o Laicato, a Conferência Episcopal aceitou incluir o assunto num Caderno de Estudos, depois de tê-lo analisado na Assembleia Geral Ordinária de 1914. Este caderno está sendo motivo de reflexões por toda a Igreja no Brasil e deverá voltar à AGO para a possibilidade de ser transformado em documento. Neste texto, com o objetivo de contribuir para tais estudos, procuramos refletir o conceito de sujeito eclesial, na autonomia e corresponsabilidade, a partir do pensamento filosófico, procurando mostrar que os conceitos de sujeito e autonomia estão na base do pensamento que originou o paradigma civilizacional que denominamos Modernidade. Por outro lado, procuramos mostrar que a instituição eclesial, moldada a um mundo rural aristocrático-feudal, deve repensar-se para o mundo urbano, num mundo de sujeitos que primam pela sua autonomia.Palavras-chave: Leigos. Sujeito. Autonomia. Corresponsabilidade.Abstract: Since the 90s, the National Council of the Laity of Brazil (CNLB) sought to include the concept of ecclesial subject to the laic men and women in the publications of the CNBB. Finally, after solicitation of CNLB and the Episcopal Commission for the Laity, the Episcopal Conference accepted to include the subject in Study Notebook, after having it analyzed the Ordinary General Meeting de 1914. This notebook is being cause for reflection throughout the Church in Brazil and should return to the OGM for the possibility of turning it into the document. In this paper, in order to contribute to such studies, we try to reflect the concept of ecclesial subject, autonomy and responsibility, from the philosophical thought, trying to show that the concepts of subject and autonomy underlying the thinking that led to the civilizational paradigm we call modernity. On the other hand, sought to show that the ecclesial institution, molded an aristocratic-feudal countryside, must rethink to the urban world, a world of subjects that strive for autonomy.Keywords: Laity. Subject. Autonomy. Co-responsibility.


1944 ◽  
Vol 6 (2) ◽  
pp. 131-150
Author(s):  
Thomas T. McAvoy

Catholic activity in the United States since our entry into the war has been the subject of much writing. The singular position of Pope Pius XII, the head of the Church, now in the path of the fighting armies in Italy, Catholic opposition to Communism and Fascism, the multiple national origins of the Catholic group, together with the unquestionable generosity of Catholic men and women in the service of the country, have raised some interesting questions about the position of American Catholics on the war. It is too soon to write a definitive account even of what is now history, but the picture of the manifold activity of Catholics in America is an enticing, if difficult, picture to draw.


2018 ◽  
Vol 6 (3) ◽  
Author(s):  
Alawiye Abdulmumin Abdurrazzaq ◽  
Ahmad Wifaq Mokhtar ◽  
Abdul Manan Ismail

This article is aimed to examine the extent of the application of Islamic legal objectives by Sheikh Abdullah bn Fudi in his rejoinder against one of their contemporary scholars who accused them of being over-liberal about the religion. He claimed that there has been a careless intermingling of men and women in the preaching and counselling gathering they used to hold, under the leadership of Sheikh Uthman bn Fudi (the Islamic reformer of the nineteenth century in Nigeria and West Africa). Thus, in this study, the researchers seek to answer the following interrogations: who was Abdullah bn Fudi? who was their critic? what was the subject matter of the criticism? How did the rebutter get equipped with some guidelines of higher objectives of Sharĩʻah in his rejoinder to the critic? To this end, this study had tackled the questions afore-stated by using inductive, descriptive and analytical methods to identify the personalities involved, define and analyze some concepts and matters considered as the hub of the study.


2016 ◽  
Vol 9 (1) ◽  
pp. 91-105
Author(s):  
Jacek Wojda

Big activity passed Popes, with the least Francis Bergoglio, is a question about receptiontheir lives and action, especially in times of modern medium broadcasting. Sometimes presentedcontent could be treated as sensation, and their receptiveness deprived of profound historical andtheological meaning. This article depends of beginnings of the Church, when it started to organizeitself, with well known historically-theological arguments. Peter confessed Jesus as the Christ andgot special place among Apostles. His role matures in young Church community, which is escapingfrom Jewish religion.Peter tramps the way from Jerusalem thru Antioch to Rome, confirming his appointing to thefirst among Apostles and to being Rock in the Church. Nascent Rome Church keeps this specialPeter’s succession. Clement, bishop of Rome, shows his prerogatives as a successor of Peter. Later,bishop of Cartagena, Cyprian, confirms special role both Peter and each bishop of Rome amongother bishops. He also was finding appropriate role for each of them. Church institution, basedon Peter and Apostles persists and shows truth of the beginnings and faithfulness to them innowadays papacy.Methodological elements Presented in the introduction let for the lecture of Gospel and patristictexts without positivistic prejudices presented in old literature of the subject.


Author(s):  
Jonathan A. Stapley

Early Mormons used the Book of Mormon as the basis for their ecclesiology and understanding of the open heaven. Church leaders edited, harmonized, and published Joseph Smith’s revelation texts, expanding understandings of ecclesiastical priesthood office. Joseph Smith then revealed the Nauvoo Temple liturgy, with its cosmology that equated heaven, kinship, and priesthood. This cosmological priesthood was materialized through sealings at the temple altar and was the context for expansive teachings incorporating women into priesthood. This cosmology was also the basis for polygamy, temple adoption, and restrictions on the participation of black men and women in the church. This framework gave way at the end of the nineteenth century to a new priesthood cosmology introduced by Joseph F. Smith based on male ecclesiastical office. As church leaders expanded the meaning of priesthood to comprise the entire power and authority of God, they struggled to integrate women into church cosmology.


Author(s):  
Samuel K. Cohn, Jr.

This chapter investigates changes in mentalities after the Black Death, comparing practices never before analysed in this context—funerary and labour laws and processions to calm God’s anger. While processions were rare or conflictual as in Catania and Messina in 1348, these rituals during later plagues bound communities together in the face of disaster. The chapter then turns to another trend yet to be noticed by historians. Among the multitude of saints and blessed ones canonized from 1348 to the eighteenth century, the Church was deeply reluctant to honour, even name, any of the thousands who sacrificed their lives to succour plague victims, physically or spiritually, especially in 1348: the Church recognized no Black Death martyrs. By the sixteenth century, however, city-wide processions and other communal rituals bound communities together with charity for the poor, works of art, and charitable displays of thanksgiving to long-dead holy men and women.


2019 ◽  
Vol 82 (1) ◽  
pp. 3-31
Author(s):  
Fabio Massaccesi

Abstract This contribution intends to draw attention to one of the most significant monuments of medieval Ravenna: the church of Santa Maria in Porto Fuori, which was destroyed during the Second World War. Until now, scholars have focused on the pictorial cycle known through photographs and attributed to the painter Pietro da Rimini. However, the architecture of the building has not been the subject of systematic studies. For the first time, this essay reconstructs the fourteenth-century architectural structure of the church, the apse of which was rebuilt by 1314. The data that led to the virtual restitution of the choir and the related rood screen are the basis for new reflections on the accesses to the apse area, on the pilgrimage flows, and on the view of the frescoes.


1990 ◽  
Vol 59 (1) ◽  
pp. 7-18
Author(s):  
Priscilla Baumann
Keyword(s):  

Clustered around the episcopal center of Clermont, in that least accessible French province of Auvergne, a series of romanesque churches built between the end of the eleventh and first half of the twelfth centuries harbor sculptured capitals which repeatedly treat the themes of avarice and usury. Although the virtues and vices provided a popular and graphic subject for sculptors throughout France during this period, only in Auvergne do we discover such a specific emphasis on the sins of avarice and usury. In some cases the subject is treated to the exclusion of all others, and every example has been placed in a predominant and highly visible location within the church.


1838 ◽  
Vol 5 (9) ◽  
pp. 1-60

Henry Thomas Colebrooke, the subject of this memoir, was born in London, on the 15th. June, 1765, and was the youngest of seven children. His father, Sir George Colebrooke, Baronet, was for many years chairman of the East India Company.As a boy, he was of a quiet retired disposition, seldom mixing in any of the usual amusements of childhood, and was distinguished at an early age among his brothers and sisters for his extreme fondness for reading. In allusion to this, he used to say to them, that by his habits and tastes he was best fitted for the profession of a clergyman, and expressed a strong desire to his father that he might be placed in the church.


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