New Narratives for the Gregorian Reform

Keyword(s):  
Author(s):  
C. Philipp E. Nothaft

This chapter offers a bird’s-eye view of the 100 years of debate that followed upon Regiomontanus’s death and culminated in the Gregorian Reform of 1582, focusing in particular on the time of the Fifth Lateran Council (1512–17) and the work carried out in the 1570s by a commission of experts convened by Pope Gregory XIII, which came to favour an intricate scheme for an astronomically accurate and freely adjustable calendar. Some attention is paid to the extent to which Copernican heliocentric astronomy may have influenced, or was influenced by, the ongoing discussions surrounding the calendar reform. At the same time, the key argument of this chapter is that the breakthrough achieved in the sixteenth century rested to a very large extent on premises, concepts, and insights first formulated during the preceding medieval centuries.


2007 ◽  
Vol 58 (3) ◽  
pp. 400-416 ◽  
Author(s):  
JOHN HOWE
Keyword(s):  
Top Down ◽  

The ‘Gregorian Reform’ or ‘Gregorian Revolution’ is a model of top–down ecclesiastical change that assumes that local bishops suddenly became, to some extent, agents of Rome. One striking illustration of this is the portrayal of the ‘new Gregorian bishop’, based largely on Berardus of Marsica (d. 1130), presented by Pierre Toubert in his classic Structures du Latium médiéval (1973), and now reprised by Jacques Dalarun (2003). This article, employing an unedited collection of miracles, re-examines Toubert's treatment of Berardus and reveals a reforming saint who belongs less to Rome and more to his idiosyncratic cathedral of Santa Sabina.


1971 ◽  
Vol 89 (295) ◽  
pp. 185-186
Author(s):  
Maurus Lunn
Keyword(s):  

1972 ◽  
Vol 23 (2) ◽  
pp. 115-124 ◽  
Author(s):  
H. E. J. Cowdrey

Scholarly life in eleventh-century Italy comes to the notice of English historians chiefly in connexion with Lanfranc of Pavia, who (in a striking phrase of Dom David Knowles) ‘sought a career and found a vocation north of the Alps’, and with Anselm of Aosta, who succeeded him as prior of Bee and as archbishop of Canterbury. About their early education we know but little. However, the pattern of their lives—an education in north Italy, then travel to distant lands, and the eventual discovery there of an employment or vocation which would scarcely have been possible at home—was not untypical. I shall seek to describe the kind of north-Italian scholarly circles in which Lanfranc, in particular, grew up, with a view to illustrating how scholars were educated, their later careers, and their place in the history of medieval learning, culture and society. Thus we may hope to learn something about the Italian background of the two great Norman archbishops of Canterbury and, more generally, about the ecclesiastical life of north Italy which the Gregorian Reform would soon in such large measure sweep away.


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