Africanising Christian Imagery in Southern African Missions

Keyword(s):  
2021 ◽  
pp. 83-113
Author(s):  
Eunjin Park
Keyword(s):  

1991 ◽  
Vol 78 (3) ◽  
pp. 1106
Author(s):  
Sylvia M. Jacobs ◽  
Sandy D. Martin
Keyword(s):  

1980 ◽  
Vol 7 ◽  
pp. 349-350
Author(s):  
David E. Gardinier

The first members of the Congregation of the Holy Ghost arrived in the Gabon estuary in 1844. Their activities were largely confined to the northern shore of the estuary and nearby Cape Esterias until 1878. When they began to establish posts on the coasts from Loango to Rio Muni and at various points in the Ogooué and N'Gounié valleys. The establishment of New Kamerun and the coming of the First World War delayed their penetration into the Fang areas of the northern interior until the 1920s. Prior to the early 1880s all of Gabon belonged to the Vicariate Apostolic of the Two Guineas with its bishop at Libreville. After that time the southern coasts were assigned to the new Vicariate Apostolic of Loango. Loango itself formed part of the colony of Gabon until 1918 when it was definitively attached to the Middle Congo.The kinds of records deriving from the Spiritan presence in Gabon, which are housed in the mother house of the French province, include: (1) the Bulletin Général de la Congrégation, handwritten from 1857 to 1885 and then printed. The Bulletin summarizes the activities of each vicariate and each mission station, annually at first and then for periods of two to four years. (2) Annual and five-year reports to the Sacred Congregation for the Propagation of the Faith in Rome; annual reports to the Oeuvres de la Propagation de la Foi and the Oeuvre de la Sainte Enfance, French lay organizations which provided the bulk of the funds for missionary activities; reports to the superior-general of the congregation and later to the secretary for African missions.


2010 ◽  
Vol 40 (2) ◽  
pp. 149-162 ◽  
Author(s):  
Karen Horn

AbstractIn 1963 the Archbishop of St Andrews and Edinburgh, Gordon Joseph Gray, asked for volunteers to staff a mission station in the Bauchi province in the north of Nigeria. By the end of 1969 the Bauchi experiment was deemed a success; however, the process of establishing the mission was littered with complications. Not only had this station been abandoned by the Society of African Missions since 1957, it was also firmly located in an Islam-dominated area where Catholic priests had to compete not only with Muslims but also with American Protestant missionaries and indigenous religions. To make matters worse, the years between 1963 and 1970 included two coups and a civil war during which religion became the focus of much of the violence. This article looks at the correspondence between Archbishop Gray and the volunteers in Bauchi in order to provide insight into how the missionaries experienced their task of establishing a Scottish Catholic presence an area others considered too hostile.


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