Where Are All the Colophons? Colophons in the Ancient Near East and in the Dead Sea Scrolls

Mighty Baal ◽  
2020 ◽  
pp. 101-115
Keyword(s):  
Near East ◽  
Dead Sea Scrolls ◽  
Dead Sea ◽  
Ancient Near East ◽  
The Dead

scholarly journals Jubilee in the Bible

2020 ◽  
Vol 50 (1) ◽  
pp. 4-6
Author(s):  
James A. Sanders
Keyword(s):  
New Testament ◽  
Near East ◽  
Dead Sea Scrolls ◽  
Dead Sea ◽  
Ancient Near East ◽  
The Bible ◽  
The New Testament ◽  
History Of ◽  
The Dead

The concept of the Jubilee, or the collective forgiveness of all debts and debtor/slaves, had its origins in the Ancient Near East where it was a secular practice of kings. It came into the Bible originally also as a secular practice of kings but then became the province of priests and a calendar observance to be celebrated every 50 years. It was finally understood in the Dead Sea Scrolls and the New Testament to rest in the hands of God alone, an eschatological concept of the forgiveness of all debts/sins and the redemption of all human sins, or debts to God, that became the very basis of the theological history of Luke/Acts.

“Four Kingdoms” in the Dead Sea Scrolls?

2020 ◽  
Vol 27 (2) ◽  
pp. 202-233
Author(s):  
Nadav Sharon
Keyword(s):  
Near East ◽  
World History ◽  
Dead Sea Scrolls ◽  
Dead Sea ◽  
Ancient Near East ◽  
Jewish Literature ◽  
New Jerusalem ◽  
The Dead ◽  
Book Of Daniel

Abstract The “Four Empires” scheme appears in literature from around the ancient Near East, as well as in the biblical book of Daniel. Daniel’s scheme was adopted in subsequent Jewish literature as a basic division of world history. In addition, the book of Daniel appears to have had a prominent place in the Qumran library. Scholars have identified, or suggested, the existence of the “Four Empires” scheme in two texts found among the Qumran scrolls, the “New Jerusalem” text (4Q554), and, especially, in the so-called “Four Kingdoms”(!) text (4Q552–553). This paper will examine these texts, will argue that the “four empires” scheme is not attested in the Qumran scrolls (apart from Daniel), and will suggest alternative understandings of those two texts.

prayer, Jewish

2017 ◽  
Author(s):  
Stefan C. Reif
Keyword(s):  
Near East ◽  
Early Period ◽  
Dead Sea Scrolls ◽  
Second Temple ◽  
Dead Sea ◽  
Ancient Near East ◽  
Second Temple Period ◽  
The Individual ◽  
Fixed Times ◽  
The Temple

Although some of the inspiration for later Jewish prayers undoubtedly came from the ancient Near East and the early books of the Hebrew Bible, there was at that early period of development little connection between the formal liturgy, as represented by the Temple cult, and the spontaneous entreaties of the individual. During the Second Temple period, the two methods of expression began to coalesce, and the literature included among the Dead Sea Scrolls testifies to the recitation of regular prayers at fixed times. The Talmudic rabbis laid down instructions for some statutory prayers, such as the shema‘ and the ‘amidah, and these gradually formed the basis of what became the synagogal liturgy.

The Rise and Impending Demise of Wisdom Literature

2018 ◽  
Author(s):  
Will Kynes
Keyword(s):  
Twentieth Century ◽  
Hebrew Bible ◽  
Near East ◽  
Dead Sea Scrolls ◽  
Dead Sea ◽  
Ancient Near East ◽  
Wisdom Literature ◽  
Experience Of God ◽  
Recent Scholarship ◽  
Biblical Texts

After summarizing the growing doubts about the Wisdom category, this chapter traces the development of Wisdom scholarship in the twentieth century, focusing on the question of the category’s limits. Despite efforts to limit its spread, in recent scholarship Wisdom has extended both across the Hebrew Bible and to the “heart of the Israelite experience of God.” As in the similar expansion of Wisdom in the Psalter, Dead Sea Scrolls, and ancient Near East (analogous to the spread of Deuteronomistic texts), attempts to define Wisdom resort eventually to the scholarly consensus concerning which biblical texts make up the category’s core. This factor carries all the weight in the current debates about Wisdom, and yet little research has been put into how this consensus developed or how it affects interpretation.

An Altar in the Desert?

2016 ◽  
Vol 7 (1) ◽  
pp. 123-135
Author(s):  
Alison Schofield
Keyword(s):  
Dead Sea Scrolls ◽  
Dead Sea ◽  
Spatial Theory ◽  
Conceptual Spaces ◽  
Spatial Practices ◽  
Damascus Document ◽  
The Dead ◽  
Community Rule ◽  
Rule Out

Jodi Magness’ proposal that an altar existed at Qumran leaves some unanswered questions; nevertheless, her conclusions are worthy of consideration. This study examines her claim that the residents at Qumran had an altar, modeled off of the Wilderness Tabernacle, through the lens of critical spatial theory. The conceptual spaces of some of the Dead Sea Scrolls, such as The Damascus Document and The Community Rule, as well as the spatial practices of the site of Qumran do not rule out – and even support – the idea that Qumran itself was highly delimited and therefore its spaces hierarchized in such a way that it could have supported a central cultic site.

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