scholarly journals David as Warrior, Leader, and Poet in Medieval Hebrew Poetry of al-Andalus

2021 ◽  
pp. 104-125

This chapter considers the philosophical quest for God that found powerful expression in medieval Hebrew poetry. It mentions poets that composed hymns in praise of the deity and his creations as philosophers who understood them and poetically expressed their great thirst for the divine presence. It also reviews poetical compositions on the soul or on the wonders of nature that may be contemplated with devotional intent, and specific compositions whose direct address to the deity indisputably marks them as prayers. The chapter looks at Solomon Ibn Gabirol's 'Keter malkhut' which found its way into some standard liturgies. It examines philosophical prayers attributed to Aristotle and other non-Jews that were included in Hebrew collections.


Sa'adyah Gaon ◽  
2013 ◽  
pp. 97-117
Author(s):  
Robert Brody

This chapter focuses on how Sa'adyah Gaon excelled in poetry, which he worked within the most highly structured frameworks that brought great originality to his praxis. It discusses Medieval Hebrew poetry that is typically classified in contemporary research as either liturgical or secular according to its formal function. It also cites poetry that is intended for use in religious ceremonies and classified as piyut or liturgical poetry, while poetry that is not intended is classified as secular. The chapter describes the composers of piyut who were referred to as paitanim during rabbinic times and their poetry that was called hazanut or hazana in the Middle Ages. It mentions a paitan named is Yosi ben Yosi, who is generally presumed to have been active during the fifth or sixth century.


AJS Review ◽  
1979 ◽  
Vol 4 ◽  
pp. 125-141
Author(s):  
Dan Pagis

The vast body of premodern Hebrew literature is usually termed “medieval“—a somewhat misleading term, partly based on the assumption that in most countries the Jewish Middle Ages lasted until the Emancipation in the eighteenth century. However, as is well known, this literature was by no means monolithic. It comprised such disparate schools and styles as portions of the liturgy dating back to late Roman times, the Palestinian and Eastern piyyut (liturgical poetry) of the Byzantine and Moslem periods, the famed Hebrew-Spanish school and its ramifications or parallel schools in Provence, North Africa, Turkey, and the Yemen, other important centers like Germany and France, and an entire millennium of Hebrew poetry in Italy whose later stages coincided with, and were influenced by, the Renaissance and the Baroque. Israel Davidson's monumental bibliography, entitled in English Thesaurus of Hebrew Mediaeval Poetry, actually spans more than a millennium and a half, or, as its Hebrew title states, “from the canonization of the Bible to the beginning of the period of Enlightenment” (in the late eighteenth century). Alternative terms to “medieval” seem scarcely clearer; “postbiblical” tacitly and misleadingly excludes the nineteenth and twentieth centuries, while “premodern” includes the Bible.


Textus ◽  
1963 ◽  
Vol 3 (1) ◽  
pp. 159-162
Author(s):  
Aaron Mirsky

1972 ◽  
Vol 92 (1) ◽  
pp. 187
Author(s):  
Menahem H. Schmelzer ◽  
Israel Davidson

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