Immaculate and Powerful: The Female in Sacred Image and Social Reality Edited by Clarissa W. Atkinson, Constance H. Buchanan, and Margaret R. Miles Boston, Beacon Press, 1985. 330 pp. $21.95

1987 ◽  
Vol 44 (1) ◽  
pp. 128-130
Author(s):  
Constance F. Parvey
Keyword(s):  
1988 ◽  
Vol 49 (1) ◽  
pp. 82
Author(s):  
Beth Hartung ◽  
Clarissa W. Atkinson ◽  
Constance H. Buchanan ◽  
Margaret R. Miles
Keyword(s):  

2001 ◽  
Vol 60 (2) ◽  
pp. 89-98 ◽  
Author(s):  
Alain Clémence ◽  
Thierry Devos ◽  
Willem Doise

Social representations of human rights violations were investigated in a questionnaire study conducted in five countries (Costa Rica, France, Italy, Romania, and Switzerland) (N = 1239 young people). We were able to show that respondents organize their understanding of human rights violations in similar ways across nations. At the same time, systematic variations characterized opinions about human rights violations, and the structure of these variations was similar across national contexts. Differences in definitions of human rights violations were identified by a cluster analysis. A broader definition was related to critical attitudes toward governmental and institutional abuses of power, whereas a more restricted definition was rooted in a fatalistic conception of social reality, approval of social regulations, and greater tolerance for institutional infringements of privacy. An atypical definition was anchored either in a strong rejection of social regulations or in a strong condemnation of immoral individual actions linked with a high tolerance for governmental interference. These findings support the idea that contrasting definitions of human rights coexist and that these definitions are underpinned by a set of beliefs regarding the relationships between individuals and institutions.


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