Eve: The History of an Idea. John A. PhillipsImmaculate and Powerful: The Female in Sacred Image and Social Reality. Clarissa W. Atkinson , Constance H. Buchanan , Margaret R. Miles

Signs ◽  
1988 ◽  
Vol 13 (3) ◽  
pp. 566-569
Author(s):  
Anne Barstow
2014 ◽  
Vol 2 (3) ◽  
Author(s):  
Redacción CEIICH

<p class="p1">The third number of <span class="s1"><strong>INTER</strong></span><span class="s2"><strong>disciplina </strong></span>underscores this generic reference of <em>Bodies </em>as an approach to a key issue in the understanding of social reality from a humanistic perspective, and to understand, from the social point of view, the contributions of the research in philosophy of the body, cultural history of the anatomy, as well as the approximations queer, feminist theories and the psychoanalytical, and literary studies.</p>


Transilvania ◽  
2021 ◽  
pp. 1-18
Author(s):  
Mihnea Bâlici

Fracturism proved to be the “spearhead” of the 2000 generation. The first and by far the most radical literary group formed after 1989, this promotion became the cultural expression of a difficult context in the post-revolutionary history of Romania. The aim of this study is to analyze the origin, the function and the effects of the Fracturist ideas proposed by Marius Ianuș and Dumitru Crudu in 1998. Most literary interpretations failed to capture the specificity of this promotion. This is due to the fact that the aesthetic program was never a priority for the Fracturists. It can be emphasized that Fracturism appeared in a specific set of historical, political, social, institutional and cultural circumstances. The present analysis aims to clarify the complex links between the difficult post-communist transition, the crisis of the Romanian literary field and the ostentatious literary expression of the new authors. In this regard, a certain performative dimension of fracturism can be theorized: the poets and prose writers of the new millennium will militate against a distressing social reality by changing the very role of the contemporary author.


2020 ◽  
pp. 123-127
Author(s):  
Alexander Shevchenko

This article is timed to the anniversary of the famous researcher and classic of Marxist philosophy – F. Engels. It provides an overview of his creative heritage and emphasizes the importance of the reception of this heritage for modern research in various areas of social life. Particular attention is paid to attempts to comprehend the work of Engels on issues of family and marriage. The author comes to the conclusion that the materialistic understanding of the history of society and its institutions is a toolkit necessary for an objective understanding of social reality.


In trying to show you the character of social anthropology as an academic discipline, I might try to sketch some substantive and perhaps intriguing findings in the field, or the history of its development, or some of its major intellectual problems today. I have chosen the last of these alternatives, because by showing the general problems we are grappling with I hope to reveal to you, in part no doubt inadvertently, the ways that anthropologists think, and also how our difficulties in part arise from the character of the social reality itself, which we confront and try to understand. The fundamental questions which social anthropology asks are about the forms, the nature, and the extent of order in human social life, as it can be observed in the different parts of the world. There is no need to prejudge the extent of this order; as members of one society we know how unpredictable social life can be. But concretely, human life varies greatly around the world, and it seems possible to characterize its forms to some extent. We seek means systematically to discover, record and understand these forms.


2020 ◽  
Vol 2020 (12-1) ◽  
pp. 18-31
Author(s):  
Dmitry Pikalov ◽  
Vasilina Pikalova

The article is devoted to the analysis of the mechanism of creation of mythologemes in the system of the Soviet ideology of the early Soviet era. On the basis of materials from the Istparts of the North Caucasus, the authors study the construction of mythologemes and their impact on consciousness, when the comprehension of a new social reality took place through mythological images, which were based on the interpretation of the history of revolutionary events and the activities of historical figures. The technology of using mythologemes for manipulating mass consciousness, including for the purpose of introducing a new picture of the world into it, is considered.


2014 ◽  
Vol 42 (2) ◽  
pp. 12-29 ◽  
Author(s):  
Cora Cecilia Arias ◽  
Nicolás Diana Menéndez ◽  
Paula Dinorah Salgado

Social conflicts in Argentina over the past decade have retrieved the essence of the capitalist dispute: the struggle between capital and labor as situated in the workplace and no longer across urban space as it was in the 1990s. In this context, both institutionalized and alternative union expressions regained their centrality for analyzing social reality. The revitalization of collective bargaining and the consequent repositioning of unions on the labor and political scene activated grassroots dynamics that sometimes challenged existing union structures. Few experiences of resistance were able to alter the balance of power as much as the workers’ organization of the Buenos Aires subway. This organization was able to achieve such gains because of a combination of the strategic importance of the subway to the city’s production and reproduction, the fact that the privatization of the firm was a time-limited concession rather than a direct sale, the union tradition and workers’ awareness of lost rights, and the incorporation of new workers with a history of political militancy. Los conflictos sociales en Argentina durante la última década han recuperado la esencia de la disputa capitalista: la lucha entre el capital y los trabajadores como situado en el lugar de trabajo y ya no a través del espacio urbano, como lo fue en la década de 1990. En este contexto, las dos expresiones sindicales institucionalizadas y alternativas recuperaron su centralidad para el análisis de la realidad social. La revitalización de la negociación colectiva y la consecuente reposición de los sindicatos sobre el escenario laboral y político activan dinámicas de base que a veces desafiaban las estructuras sindicales existentes. Pocas experiencias de resistencia fueron capaces de cambiar al equilibrio de poder tanto como la organización de trabajadores del metro de Buenos Aires. Esta organización fue capaz de lograr tales ganancias debido a una combinación de la importancia estratégica del metro para la producción y reproducción de la ciudad, el hecho de que la privatización de la empresa fue una concesión de tiempo limitado más bien que una venta directa, la tradición sindical y la conciencia de los trabajadores de los derechos perdidos, y la incorporación de nuevos trabajadores con antecedentes de militancia política.


2016 ◽  
Vol 49 (3) ◽  
pp. 463-487
Author(s):  
CLAUDIA DANIEL ◽  
GABRIEL VOMMARO

AbstractThis article examines how poverty came to be identified as the key category of the new social question in Argentina during its post-1983 transition to democracy. It pays special attention to the conformation of an expert group at the Instituto Nacional de Estadísticas y Censos (National Institute of Statistics and Censuses, INDEC), which focused on the construction of statistical instruments aimed at describing the social reality of poverty. Through practices of objectification and classification carried out by those experts, poverty was made into a measurable object, at the same time that it was publicly instituted as a political-moral problem and as an object of state action.


Perception ◽  
1994 ◽  
Vol 23 (9) ◽  
pp. 1101-1105
Author(s):  
Lynne Millward ◽  
Randolph Blake ◽  
David Rose ◽  
Robin Shirley

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