Ice Goddess: A Goddess for Our Time

Women's studies work on sexuality generally focuses on sexual harassment or workplace romance to the exclusion of strategic forms of erotic capital. I consider women’s strategic sexual performances as a form of social influence and address the positive and negative consequences that may follow. This thesis highlights the occurrence and complexities of erotic capital in Ice Goddess (@Icegoddess15 & @IceGoddess66) video performances nor discusses the important implications of use Her erotic capital (i.e. breast and ass) to influence others or gain desired ends. In so doing, the findings highlight a need for rethinking traditional conceptualizations of empowerment whereby resistance equals empowering and reproduction equals disempowering, and initiates a new direction for feminist scholarship in this regard. This thesis dedicating to Ice Goddess, as my intellectual tribute for the adorably cute dangerously manipulative female. Ice Goddess is God. She’s crazy bodacious and has the nose job of an angel. I don’t know if She’s omniscient, but no one can deny she’s not omnipresent. She floats above us all, even the deniers and the haters.

The Tatras of highland men or women? The gender of Podhale highlanders and appropriation of space

Although it might seem that the indigenous inhabitants of the mountain, i.e. highlanders, have the greatest right to “appropriate” them, they cannot be treated as a monolith, as men and women function differently in that space. They are assigned various social roles: men — those associated with exploration, women — those to do mainly with the home and household. This determines the two group’s place in Podhale and outside it.The article is an analysis of literary portraits of highland men and women from works written in the nineteenth and early twentieth century. The authors of the works are often people who became part of the highlander community, got to know it thoroughly and on the basis of their observations described the relations governing it — relations in which an important role was played by land.The analysis of literary portraits of representatives of the highlander community has been carried out primarily by means of cultural anthropology tools, but it also takes into account women’s studies. This has made it possible to define the links between the highlanders and space, and to answer the question formulated in the title: do the Tatras belong to highland men or women?

Interdisciplinary Fields

The last chapter in Part I examines the boundary work of major communities of practices classified as fields and interdisciplines. New fields arise, Richard McKeon argued, because subject matters are not ready made to respond to all questions, problems, and issues that arise. He called interdisciplinarity an architectonic art of creating new forms and outcomes. The question of where they fit, however, persists. Lynton Caldwell argued the metaphor of fit prejudges the epistemological question at stake. Many fields arose because of a perceived misfit of needs, experiences, information, and structures of disciplinary organization. This chapter identifies patterns and contingencies of specific fields. It begins by describing catalysts, then draws insights from interdisciplinary majors and taxonomies of research and education. It next compares trajectories and outcomes of individual cases. The following sections illustrate trajectories of change and identities, then draws insights from women’s studies and intersectionality. The chapter closes by asking whether there is a distinctive interdisciplinary logic.