Jesus and Liberation: A Critical Analysis of the Christology of Latin American Liberation Theology; By Carlos R. Piar New York, Peter Lang, 1994. 178 pp. $32.95

1997 ◽  
Vol 53 (4) ◽  
pp. 556-560
Author(s):  
Alan Neely
2021 ◽  
Vol 42 (1) ◽  
Author(s):  
Julius M. Gathogo

Three decades after the proposal for a shift of theological paradigm, from liberation to reconstruction in an African context (1990-2020), it is worthwhile to ask: Was this proposal timely? Did the proposal speak for other related theologies of liberation in the majority-world such as Black theology of North America and more specifically, Latin American liberation theology? In this proposal, African theologies of liberation were urged to embrace this shift as the new norm. Such African theologies includes: African theology (the mother), Black theology of South Africa, and African women’s theology among others. Hence the proposal was contextual in that Africa was moving towards total independence from ‘Pharaohs’ who had colonised Africa since the Berlin conference of 1885/1886. With the African agenda appearing to have been taken care of, it is worthwhile to ask: Does this ‘well-taken care of’ African agenda mean anything to other liberationists theologians in the majority-world such as the Latin American liberation theology? This article sets on the premise that liberation theology can be done within reconstruction theology and vice versa, and as the situation and context demands. Hence, it is possible to cry for ‘liberation’ when in reality, it is liberation to reconstruct and/or liberation to consolidate the gains of previous liberation hence reconstruction. In its method and design, the article reviews the existing literature while making a critical analysis on matters under consideration.Intradisciplinary and/or interdisciplinary implications: This article explores the notion of reconstruction in an African context and gives it a global dimension by drawing from other contemporary theologies of the Majority-World such as Latin American theology and Black theology of North America. It involves the disciplines of Systematic theology, Contemporary theology, Liberation and Reconstruction theologies, and Missiology.


Author(s):  
Ole Jakob Løland

AbstractThe battle for meaning and influence between Latin American liberations theologians and the Vatican was one of the most significant conflicts in the global Catholic church of the twentieth century. With the election of the Argentinean Jorge Mario Bergoglio as head of the global church in 2013, the question about the legacy of liberation theology was actualized. The canonization of Archbishop Oscar Romero and the pope’s approximation to the public figure of Gustavo Gutiérrez signaled a new approach to the liberation theology movement in the Vatican. This article argues that Pope Francis shares some of the main theological concerns as pontiff with liberation theology. Although the pope remains an outsider to liberation theology, he has in a sense solved the conflict between the Vatican and the Latin American social movement. Through an analysis of ecclesial documents and theological literature, his can be discerned on three levels. First, Pope Francis’ use of certain theological ideas from liberation theology has been made possible and less controversial by post-cold war contexts. Second, Pope Francis has contributed to the solution of this conflict through significant symbolic gestures rather than through a shift of official positions. Third, as Pope Francis, the Argentinian Jorge Mario Bergoglio has appropriated certain elements that are specific to liberation theology without acknowledging his intellectual debt to it.


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