Driving toward Modernity: Cars and the Lives of the Middle Class in Contemporary China

2020 ◽  
Vol 49 (5) ◽  
pp. 475-475
2018 ◽  
Vol 33 (3) ◽  
pp. 329-349
Author(s):  
Lin Yi

Drawing upon ethnographic data collected from fieldwork among a reading-based community in a coastal city over 10 years, and Michel Foucault’s notion of the cultivation of an ethical self, the primary aim of this study is to examine three issues: (1) how do middle-class citizens articulate and practise the cultural activities that they advocate?; (2) are their practices simultaneously individualized and totalized in the way that Foucault demonstrates?; and (3) do these internally oriented practices have civic significance?


2018 ◽  
Vol 19 (2) ◽  
pp. 313-331 ◽  
Author(s):  
YIHAN XIONG

Abstract‘Rightful resistance’ has become a mainstream theoretical framework for understanding social protests in contemporary China. However, the middle class in Shanghai is more inclined to protect its rights through ‘loyal appealing’ than rightful resistance. The middle class has had to express its loyalty and its ‘voice’ at the same time to minimize its political risk. Rightful resistance and ‘loyal appealing’ differ in several respects. First, rightful resistance professes loyalty only to the central government, whereas loyal appealing professes loyalty to the local government. Second, rightful resistance considers the local government an object to confront, whereas loyal appealing considers it a potential ally. Finally, activists who engage in rightful resistance use central government policies as their weapon, whereas activists who engage in loyal appealing use the local government's political performance as a bargaining chip. However, the middle class has not completely relinquished its right to rightful resistance; instead, rightful resistance is a backup to ensure the effectiveness of loyal appealing.


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