Book Review: Jeff Morgan, The Single Individual and the Searcher of Hearts: A Retrieval of Conscience in the Work of Immanuel Kant and Søren Kierkegaard

2021 ◽  
Vol 34 (3) ◽  
pp. 413-416
Author(s):  
Ockert Meyer
1956 ◽  
Vol 23 (4) ◽  
pp. 423-424
Author(s):  
D. O'Donoghue
Keyword(s):  

1995 ◽  
Vol 92 (4) ◽  
pp. 531-533
Author(s):  
Dan R. Stiver
Keyword(s):  

2015 ◽  
Vol 4 (7) ◽  
pp. 41
Author(s):  
Rufino Torres Pianto

<p style="text-align: justify;">Para comprender la ética posmoderna, es necesario revisar los aportes de aquellos que quienes forjaron la modernidad. En este sentido en el presente artículo quisiera repasar sobre el aporte, en la comprensión de la moral y la ética, de pensadores como Adam Smith, Jean Jacques Rousseau, Immanuel Kant, Friedrich Hegel, y Soren Kierkegaard.</p>


DoisPontos ◽  
2020 ◽  
Vol 17 (1) ◽  
Author(s):  
Márcio Suzuki

Depois de breve contextualização, este texto estuda a herança da psicologia experimental de Christian Wolff em Karl Philipp Moritz, Immanuel Kant e Søren Kierkegaard. Esses três autores transformaram as premissas mais científicas e técnicas da disciplina em formas mais abertas de experimentação romanesca ou teatral.


2021 ◽  
Vol 11 (1-2) ◽  
pp. 48-57
Author(s):  
José García Martín ◽  
Arturo Morales Rojas ◽  
Roman Králik

Abstract This article compares two groundings of ethics: the ethical postulates of Immanuel Kant with the existential thinking of S. Kierkegaard. To achieve this goal, first, it proposes highlighting the fundamental ideas of Kantian ethics; then, secondly, highlighting Kierkegaard’s ethical stance; and finally, contrasting both approaches to identify differences and similarities. Conclusively, we can say that the pure Kantian ethical formality of duty for duty’s sake necessarily dispenses with existential and concrete content; it is an ethics that is grounded in itself, that refers to itself, to the rational nature of the human being and its universality. In contrast, Kierkegaardian ethics is a Christian ethics, it is the ethics of love for one’s neighbour and, above all, for God; it is a relational and existential ethics of the single individual.


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