The Design of the Dome of the Rock in Jerusalem

1980 ◽  
Vol 112 (1) ◽  
pp. 41-50 ◽  
Author(s):  
Doron Chen
Keyword(s):  
Dome Of The Rock

Midrash, Myth, and Bakhtin's Chronotope: The Itinerant Well and the Foundation Stone in Pirqe de-Rabbi Eliezer

2009 ◽  
Vol 17 (2) ◽  
pp. 143-176 ◽  
Author(s):  
Rachel Adelman
Keyword(s):  
Rabbinic Literature ◽  
Time Space ◽  
The World ◽  
Dome Of The Rock ◽  
Temple Mount ◽  
The Temple ◽  
Foundation Stone

AbstractThroughout the midrash Pirqe de-Rabbi Eliezer (PRE), motifs are recycled to connect primordial time to the eschaton. In this paper, I read passages on the well “created at twilight of the Sixth Day” in light of Bakhtin's notion of “chronotope” (lit. time-space). The author of PRE disengages the itinerant well from its traditional association with the desert sojourn and links it, instead, to the foundation stone of the world (even shtiyah) at the Temple Mount. The midrash reflects the influence of Islamic legends about the “white stone” around which the Dome of the Rock was built (ca. 690 C.E.). Over the course of the discussion, PRE is understood in terms of the genre “narrative midrash” and compared to classical rabbinic literature in order to illustrate changes in both form and content arising from the author's apocalyptic eschatology.

scholarly journals The Foundation of the Qubbat as-Sakhrah Sanctuary as an expression of Abd-al Malik Ibn Marwan’s piety and/or political premises

1970 ◽  
Vol 24 ◽  
pp. 37-44
Author(s):  
Przemysław Nowogórski
Keyword(s):  
Seventh Century ◽  
Dome Of The Rock ◽  
Temple Mount ◽  
The Temple

At the end of the seventh century, Caliph Abd al-Malik ibn Marwan built the Qubbat as-Sakhrah sanctuary on the Temple Mount in Jerusalem. It is difficult to explain the reasons for the foundation of the sanctuary. The caliph may have wanted to make it an alternative destination for the Hajj, as Mecca was under the occupation of Anti-caliph Ibn al-Zubayr. Another reason may have been tied to the caliph’s desire to commemorate Prophet Muhammad’s Night Journey. The surviving written records fail to provide an unambiguous explanation of either of these hypotheses. The location, architecture, and decoration of the Dome of the Rock suggest that the Caliph built a magnificent monument for the greater power and glory of Islam.  

A qibla mušarriqa for the First al-Aqṣà Mosque? A New Stratigraphic, Planimetric, and Chronological Reading of Hamilton’s Excavation, and Some Considerations on the Introduction of the Concave miḥrāb

2017 ◽  
Vol 77 (1-2) ◽  
pp. 66-96 ◽  
Author(s):  
Michelina Di Cesare
Keyword(s):  
The South ◽  
Structural History ◽  
Dome Of The Rock ◽  
History Of ◽  
Eastern Wall

This paper reconstructs an alternative planimetric and structural history of al-Aqṣà mosque in the pre-crusader period and reassesses the chronology. In particular, it proposes reading the plan of the first Aqṣà, which emerged from Hamilton’s excavations, as oriented towards the east rather than the south, thus having an astronomical orientation like other 7th-century and early 8th-century mosques. The identification of the eastern wall rather than the southern as theqiblīwall would mean the aisles would not be perpendicular but rather parallel to it, thus indicating an arrangement usually found in Umayyad mosques. It follows that the precocious appearance of the transept and the aisles perpendicular to theqiblīwall in the second Aqṣà would result from the re-orientation to the south of the previous structure. This change is interpreted as connected to the introduction of the concavemiḥrāband its axial relationship with the Dome of the Rock.

Sign in / Sign up

Export Citation Format

Share Document