The Holy City of Medina : Sacred Space in Early Islamic Arabia / Harry Munt

2016 ◽  
Vol 33 (3) ◽  
pp. 134-137
Author(s):  
Rose Aslan
Keyword(s):  
2016 ◽  
Vol 33 (3) ◽  
pp. 134-137
Author(s):  
Rose Aslan

In The Holy City of Medina: Sacred Space in Early Islamic Arabia, HarryMunt offers a much-needed look at the history of Madinah through scholars’writing about its significance and the construction of its sanctity. By examiningthe city’s history through a spatial lens, Munt presents a new perspective on134 The American Journal of Islamic Social Sciences 33:3the history of a city that has been written about for more than a millennium.While Madinah has served as a catalyst of religious formation, identity, andpractice, until now it has not been studied as a sanctified city (ḥaram) in andof itself.As the city that welcomed Makkah’s Muslim refugees, Madinah has arich and complicated history. In addition, it is a sacred city. While modernMuslims primarily view it as sacred because of the presence of the Prophet’sgrave, the author returns to early Islamic sources to understand how earlyMuslim scholars between the seventh to the ninth centuries viewed the cityand how it became sanctified. He argues against the modern normative Islamicviewpoint that the city was immediately viewed as sacred and posits that ittook several centuries for the normative viewpoint to consolidate into a popularnarrative ...


2021 ◽  
pp. 1-33
Author(s):  
Adam C. Bursi

Abstract This article examines a ḥadīth text that illustrates the complicated interactions between Christian and Islamic sacred spaces in the early period of Islamic rule in the Near East. In this narrative, the Prophet Muḥammad gives a group of Arabs instructions for how to convert a church into a mosque, telling them to use his ablution water for cleansing and repurposing the Christian space for Muslim worship. Contextualizing this narrative in terms of early Muslim-Christian relations, as well as late antique Christian religious texts and practices, my analysis compares this story with Christian traditions regarding the collection and usage of contact relics from holy persons and places. I argue that this story offers an example of early Islamic texts’ engagement with, and adaptation of, Christian literary themes and ritual practices in order to validate early Islamic religious claims.


Islamisation ◽  
2017 ◽  
pp. 102-117
Author(s):  
Andrew D. Magnusson

Local histories of Iranian cities from the early Islamic era are replete with accounts of fire temple desecration. Are such accounts reliable indicators of Islamisation? In other words, does the alleged violation or appropriation of sacred space indicate the spread of Islam? Or is it indicative of a deeper antagonism between Muslims and Zoroastrians that may have encouraged conversion? Much of the secondary literature presumes so. Scholars often treat these violent tales as a barometer for Muslim–Zoroastrian relations, and for Islamisation more generally.1 Yet if tales of fire temple desecration, intertwined as they often are with tales of mosque construction, seem ideally suited to explain the process of Islamisation in post-conquest Iran, it is because they were designed to do so. Medieval Muslims wrote them to explain the triumph of Islam over Zoroastrianism. For that reason, scholars should question their reliability as indicators of conversion. Tales of fi re temple desecration are not disinterested historical accounts; they are triumphal narratives of religious supersession


2002 ◽  
Vol 8 (1) ◽  
pp. 35-55 ◽  
Author(s):  
Paul Cobb

AbstractThis study uses the Kitāb fadā'il al-shām wa-dimashq (The Book of the Virtues of Syria and Damascus) of 'Alīibn Muhammad al-Raba'ī (d. 1052) as an archive of Muslim traditions about Syria's sacred status that were circulated throughout the early Islamic period (seventh to eleventh centuries). In order to make the claims in these traditions believable, the early Muslim scholars who circulated them invoked both explicit textual authorities and implicit rhetorical techniques. The methods by which these early Muslims claimed Syria as sacred space are briefly compared to strategies used in medieval Europe.


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