Jewish Law in the Dead Sea Scrolls: Some Issues for Consideration

Author(s):  
Lutz Doering
Author(s):  
Lawrence H. Schiffman

This study examines a number of specific examples of halakhic (Jewish legal) matters discussed in the New Testament that are also dealt with in the Dead Sea Scrolls. This paper compares and contrasts the rulings of these two traditions, as well as the Pharisaic views, showing that the Jewish legal views of the Gospels are for the most part lenient views to the left of those of the Pharisees, whereas those of the Dead Sea Scrolls represent a stricter view, to the right of the Pharisaic views. Ultimately, in the halakhic debate of the first century ce, the self-understanding of the earliest Christians was very different from that of the sect of the Dead Sea Scrolls.


Author(s):  
John J. Collins

The Torah of Moses was recognized as the ancestral law of Judah from the time of Ezra. Its status was revoked briefly by Antiochus Epiphanes. In the Hasmonean era there was a turn to intensive halakhic discussion, attested in the Dead Sea Scrolls. This was a factor in the rise of sectarianism. The papyri from the early second century ce take a flexible attitude to laws, drawing on Jewish or Roman law as seemed advantageous. The literature from the Hellenistic Diaspora treats the law broadly as a summary of Jewish tradition. Despite some claims that the law functioned as a civic law in the Diaspora, there are only a few instances in the papyri where Jews base appeals on Jewish law, and we do not know what the judges decided in those cases.


2006 ◽  
Vol 4 (3) ◽  
pp. 397-428 ◽  
Author(s):  
Hannah K. Harrington

The subject of purity in early Judaism has fascinated modern scholars and proved to be a particularly fruitful vein of study in the Dead Sea Scrolls. The recovery, transcription and publication of numerous fragments of texts over the last two decades have changed the portrait of the Scrolls and the communities behind them from what was previously envisaged. To the original characterization of the sectarian Scrolls as the work of pious monks awaiting the eschaton, we can now detect a strong emphasis on Jewish law throughout these texts. Matters of purity and cult form the majority of these laws.


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