Abstract
Most recent publications dealing with the question of table fellowship between Jews and gentiles in Early Judaism stake the assumption for granted that there is a common discourse behind the available sources. Thus, the relevant Jewish narratives (Dan, Est, Jdt, JosAs, Tob, Arist) are mutually used for explanation. In contrast, Ruben A. Bühner uses the Daniel and Ester narratives to exemplify that the texts present complex discourses that must be distinguished from one another and that testify to different lines of reasoning, which cannot be reduced to a uniform discourse.