Blasphemy and the Law of Religious Liberty in Nineteenth-Century America

2000 ◽  
Vol 52 (4) ◽  
pp. 682-719 ◽  
Author(s):  
Sarah Barringer Gordon
2016 ◽  
Vol 85 (1) ◽  
pp. 150-158 ◽  
Author(s):  
Spencer W. McBride

In the nineteenth century, the Mormons were a minority religious group living on the fringes of the United States in both a geographic and social sense. Yet, in the twenty-first century, historians are increasingly realizing that the history of this marginal religious “other” sheds a great deal of light on the American past broadly conceived. This essay briefly describes an important moment in early Mormon history that illuminates our developing understanding of religious liberty in the early American republic, and the political obstacles Americans outside mainstream protestant Christianity faced in their efforts to obtain equal treatment under the law as American citizens.


Author(s):  
Tess Chakkalakal

This introductory chapter defines slave-marriage and how it bears upon legal marriage in nineteenth-century America. Hidden from law and subject to separation, a slave-marriage was considered to be so far outside the purview of legal forms of marriage that it seemed hardly worth mentioning. Yet, as a number of slave testimonies and cases heard after the abolition of slavery suggest, slaves married in spite of the law that stipulated “the slave could not marry because he was legally incapable to consent, because the relation of husband and wife was inconsistent with that of master and slave.” Efforts to legalize slave-marriages following emancipation suggest that their marriages were, in fact, just as valued as legal marriages even though they were performed, originally, without legal sanction.


2000 ◽  
Vol 18 (3) ◽  
pp. 627-657 ◽  
Author(s):  
John Fabian Witt

Legal historians have turned with renewed energy in recent years to the project of fleshing out the myriad rules by which the common law of the free labor employment contract structured social relations in nineteenth-century America. Of course, labor relations have always been prominent in the literature. The German sociological tradition has long taught us to see in the legal protection of property rights a source of coercive power over the working classes. And for decades now, historians have studied the great nineteenth-century labor conspiracy cases, which generated leading cases and opinions by judges such as Shaw and Holmes. But there is a new wrinkle in recent accounts of nineteenth-century labor law. Much of the law of property, contract, and tort bears a relatively self-evident (though still too infrequently remarked on) relation to the relative bargaining power of the parties to an employment contract. Property rules, along with a whole host of attendant tort doctrines such as nuisance and trespass, allocate resources among parties. As Robert Hale observed long ago, property rules set the coercive power of A to exclude B from those resources that belong to A, whether A be a prospective employee excluding an employer from the employee's labor power, or an employer excluding a would-be employee from the means of production. In similar fashion, rules of contract and tort that define the weapons that parties may deploy in competition or bargaining also shape the relative bargaining power of social actors. Thus, doctrines of duress, fraud, unconscionability, and adequacy of consideration, and the law of labor conspiracies and competition all create immutable background rules (or sometimes inalienable entitlements) that have considerable impact on bargaining power. In Halean language, we might say that the law of duress, for example, coercively precludes the strong from forcing the weak to consent to a particular deal, or that the doctrine of fraud coercively precludes the slick from outfoxing the dupes.


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