Transports: Travel, Pleasure, and Imaginative Geography, 1600-1830, and: Polite Landscapes: Gardens and Society in Eighteenth-Century England

1999 ◽  
Vol 32 (3) ◽  
pp. 406-407
Author(s):  
Ann Bermingham
Author(s):  
Ashley L. Cohen

This book is a study of British imperialism's imaginative geography, exploring the pairing of India and the Atlantic world from literature to colonial policy. The book weaves a complex portrait of the imaginative geography of British imperialism. Contrary to most current scholarship, eighteenth-century Britons saw the empire not as separate Atlantic and Indian spheres but as an interconnected whole: the Indies. Crisscrossing the hemispheres, the book traces global histories of race, slavery, and class, from Boston to Bengal. It also reveals the empire to be pervasively present at home, in metropolitan scenes of fashionable sociability. The book reveals how the pairing of the two Indies in discourse helped produce colonial policies that linked them in practice. Combining the methods of literary studies and new imperial history, the book demonstrates how the imaginative geography of the Indies shaped the culture of British imperialism, which in turn changed the shape of the world.


2021 ◽  
Vol 34 (1) ◽  
pp. 33-60
Author(s):  
Yoojung Choi

Penelope Aubin’s mixed-up representation of Japan and the Pacific in The Noble Slaves (1722) has long been considered as an indication of the author’s insufficient geographical knowledge. In this essay, I reassess the East Asian setting of The Noble Slaves in the context of eighteenth-century geographical discourses. By examining Herman Moll’s maps as possible source materials, I argue that Aubin’s imaginative geography reflects not her personal ignorance but the limitations and uncertainties of contemporary cartographical knowledge about the North Pacific. Aubin uses the speculative nature of early Enlightenment geographical discourses for a narrative experiment and reimagining of East Asia. Aubin’s unique representation of East Asian cultures, such as Japanese Christian “Indians” and the ancient pagan temple, hinges on the emotions of wonder and curiosity, which can be read as a criticism of Robinson Crusoe’s hostile attitude toward the Far East in Daniel Defoe’s The Farther Adventures of Robinson Crusoe (1719). This essay ultimately situates Aubin as a significant participant in early eighteenth-century knowledge production about the world.


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