The Flour War: Gender, Class, and Community in Late Ancien Regime French Society. By Cynthia Bouton (University Park, Pennsylvania: Pennsylvania State University Press, 1993. xxvi plus 307pp.) and The Genesis of the French Revolution: A Global-Historical Interpretation. By Bailey Stone (Cambridge: Cambridge University Press, 1994. vii plus 268pp.)

1995 ◽  
Vol 28 (4) ◽  
pp. 892-894
Author(s):  
J. R. Censer
1997 ◽  
Vol 40 (1) ◽  
pp. 241-252
Author(s):  
GARY SAVAGE

Revolution and political conflict in the French navy, 1789–1794. By William S. Cormack. Cambridge: Cambridge University Press, 1995. Pp. 343. £40.00.The family romance of the French revolution. By Lynn Hunt. London: Routledge, 1992. Pp. 213. £19.99.The French idea of freedom: the old regime and the Declaration of Rights of 1789. Edited by Dale Van Kley. Stanford: Stanford University Press, 1995. Pp. 436. £35.00.A rhetoric of bourgeois revolution: the Abbé Sieyes and What is the third estate ? By William H. Sewell, Jr. Durham and London: Duke University Press, 1994. Pp. 221. £10.95.The genesis of the French revolution: a global-historical interpretation. By Bailey Stone. Cambridge: Cambridge University Press, 1995. Pp. 268. £12.95.The new regime: transformations of the French civic order, 1789–1820s. By Isser Woloch. New York and London: W. W. Norton, 1994. Pp. 536. £27.50.


The principal architects of the ‘chemical revolution’ may well be said to have been Antoine Laurent Lavoisier (1743-1794) and Antoine Francois Fourcroy (1755-1809). The former by the intuitive genius of his brain, the extraordinary manipulative skill of his hands and the impeccable logic of his mind elaborated and set forth those truths on which modem chemistry was founded. The latter used his ingratiating and flexible personality, oratorical ability and facile pen to publicize the new chemistry and see that it was embodied in the educational curriculum. Lavoisier helped Fourcroy during his earlier years and used his prestige and influence to advance the younger man and obtain financial preferment for him. Under the ancien régime Lavoisier was rich, respected and influential; Fourcroy led a struggling existence for many years. The French Revolution was to bring Lavoisier misery and legal assassination; the same period saw Fourcroy’s prestige and power rise to a maximum. The relationship existing between the two men presents an as yet unsolved puzzle. Fourcroy’s biography still has to be written, as does an authoritative one of Lavoisier, when all the material is available. The latter’s standard biographer, Edouard Grimaux, wrote three-quarters of a century ago and his work needs to be superseded by an objective and fully documented modern study. Grimaux strongly condemned Fourcroy for allowing Lavoisier to be sent to the guillotine and implies that, possibly motivated by jealousy, he may have helped to speed him on his way. Modern scholars are inclined to the opinion that Grimaux maligned Fourcroy unjustifiably. The charge, however, was evidently current shortly after Lavoisier’s death, for in a speech delivered only two years after the lamentable event Fourcroy felt constrained to defend himself against an accusation which was to haunt him for the rest of his days and pursue him from his own death until the present day.


2021 ◽  
pp. 213-234
Author(s):  
David Dickson

This chapter presents a wider challenge to the existing power structures in Ireland during the tumultuous 1790s. It recounts the collapse of the ancien régime in France and divided urban world, then examines how the French Revolution opened up cleavages and profoundly sharpened social and religious divisions. The chapter then introduces Mathew Carey, a Dublin baker's son, who presented his imprudent willingness to articulate in print the enormity of Catholic grievances. His violent criticism of Dublin Castle, of the English connection, and of local political heavyweights ended with his flight to America in disguise in 1784. The chapter also discusses how the local theatre provides some insight as to how far political attitudes shifted. The chapter then shifts to investigate how the two versions of democratic fraternity, the Belfast's first United Irish Society and Dublin United Irish Society, marked the beginnings of radical political organization. It follows the revival of the Catholic Committee in Dublin, and assesses the effects of the removal of the remaining penal laws, especially the firearms ban.


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