scholarly journals Teoria systemów-światów Immanuela Wallersteina i jej recepcja w archeologii: część III – okres wpływów rzymskich

2019 ◽  
Vol 23 ◽  
pp. 23-48
Author(s):  
Adriana Ciesielska

Immanuel Wallerstein’s centre-periphery model lies at the root of many archaeological studies, particularly studies of romanisation. One of them has been an article written by Peter S. Wells, but we have also studies done by Richard Higley concerning Roman Britain, Susan Frankenstein and Michael Rowland concerning the social hierarchy in Roman Germany. Actually several archaeologists tried to study these topic according to the Wallerstein’s world-systems theory. We can observe that the application of the theory into archaeology has always very important heuristic value.

2021 ◽  
pp. 1-14
Author(s):  
NaRi Shin ◽  
Jon Welty Peachey

In this study, the authors sought to understand the influence of the Olympic Games on a host community’s globalization and development using world-systems theory and theories of globalization (i.e., glocalization and grobalization). The host community for the 2018 PyeongChang Winter Olympics (Daegwallyeong-myeon in South Korea) was the focus of this investigation. Using a global ethnographic approach, the authors collected diverse data through interviews, observations, archival and media documents, and field notes. Findings identified five key themes: (a) perception of underdevelopment, (b) the Organizing Committee’s institutional management of the global standard, (c) the Organizing Committee’s role as a negotiator between the global standard and the locality, (d) resident perspectives on global standards and regulations, and (e) aspirations to globalize Daegwallyeong-myeon. Through this study, the authors advance the use of world-systems theory and expand the concept of grobalization in the context of sport megaevent management by discussing global–local configurations and local agents’ desires to transform the community through Olympic-driven development and globalization.


Author(s):  
Andrew Davenport

Marxism’s critique of International Political Theory (IPT) is not of specific themes but of how the latter understands international politics generally. Where IPT typically focuses on ethical and normative issues and problems of justice, Marxism has always given priority to capitalism and class, which it regards as fundamental to modern politics and as inadequately recognized within IPT. Marxism therefore rejects the view of the international as a shared “societal” space open to negotiation and compromise, and instead emphasizes irreconcilable conflict and exploitation. Through its leading schools of Imperialism, World Systems Theory, and Neo-Gramscian theory, Marxism has provided accounts of international politics that strongly contrast with the concerns of IPT. However, a potentially more far-reaching line of critique, drawing upon Marx’s analysis of liberal forms, remains undeveloped because Marxism has not yet clarified the status of the international within its theoretical space.


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