The postures of the king’s body in Ancient Egyptian iconography

2020 ◽  
pp. 27-38
Author(s):  
Julie Masquelier-Loorius
Author(s):  
Nicola Harrington

Social status, religious affiliations and beliefs, wealth, power, aspirations, and desires were all expressed through ancient Egyptian iconography, but children and the process of growing up are rarely the main focus of artistic compositions. While the selectiveness of ancient sources may mean that we cannot reconstruct an accurate or comprehensive picture of the experience of childhood in ancient Egypt, figured ostraca and other imagery at least provide insights into the contribution children made to the economy and to family life in antiquity. This chapter explores the contexts in which children were depicted, to show that the lived reality of youth is accessible at least insofar as it was relevant to the medium, intended audience, or the context in which images were displayed.


2010 ◽  
Vol 8 (1) ◽  
pp. 10 ◽  
Author(s):  
Adel H Allam ◽  
Abdelhalium Nureldin ◽  
Gomma Adelmaksoub ◽  
Ibrahem Badr ◽  
Hany Abdel Amer ◽  
...  

2020 ◽  
Vol 29 (2) ◽  
Author(s):  
Leival Richards

It is not clear what an Egyptian god was, what was believed about them, or how people responded to them. This qualitative work induces the nature of gods from the fourth and third millennia B.C.E. culture with the intention of stating what Egyptians believed. Framed in a philosophical design, it explores three features. First, using language, archaeology, and iconography the essentials of the god identity are outlined for original qualification. Second, god existence is argued using classical proofs. Third, god character is examined to reveal the specific psychological archetype that dictated their behaviour in myth. Then, delineated by the essential qualities of all three features, the nature of the gods is consolidated and filtered through an Old Kingdom value structure to reveal their conception—habitual ideal individual behaviour. The ancient Egyptians had a monistic idea for god that was internalised by every individual thus creating a system of internal equality despite the external inequality.


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