Not so long ago a little treatise on the Apostles' Creed was edited by the late Dom R. H. Connolly, and established as the property of Ambrose of Milan. In this treatise the statement may be found that “when therefore the holy Apostles all came together they compiled a short formula of the faith so that we might shortly be instructed about the whole course of the faith.” We are not concerned here with the question on what occasion the holy Apostles did come together. Apocryphal traditions know of several such meetings of the Apostles, usually with the Virgin Mary, and it was presumably one of these which was in the mind of the great bishop of Milan. The significant fact is rather that he denied here that Christianity ever went through a pre-credal period. His great authority could not fail to make a lasting impression, especially upon the Western Church. It is evidently on the basis of this his assertion that we find, in the orations of Pseudo-Augustine, a Creed that is divided as follows: “Peter said: ‘I believe in God the Father Almighty, maker of heaven and earth.’ Andrew said: ‘And in Jesus Christ his only son our Lord.’ James said: ‘Who was conceived by the Holy Ghost, born of Mary the virgin.’ John said: ‘Suffered under Pontius Pilate, was crucified, dead, and buried.’ Thomas said: ‘He descended into hell; the third day he rose again from the dead,’ ” and so on till at last Matthias finishes with the words, “and the life everlasting. Amen.”
